“The women’s movement must realize that work is not liberation. Work in a capitalist system is exploitation and there is no pleasure, pride or creativity in being exploited. Even the “career” is an illusion as far as
self-fulfillment is concerned. What is rarely acknowledged is that most career-type jobs require that you exert power over other people, often
other women and this deepens the divisions between us. We try to escape blue collar or clerical ghettos in order to have more time and more satisfaction only to discover that the price we pay for advancing is the
distance that intervenes between us and other women. However there is no discipline we impose on others that we do not at the same time impose on ourselves, which means that in performing these jobs we actually undermine our own struggles.”
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
self-fulfillment is concerned. What is rarely acknowledged is that most career-type jobs require that you exert power over other people, often
other women and this deepens the divisions between us. We try to escape blue collar or clerical ghettos in order to have more time and more satisfaction only to discover that the price we pay for advancing is the
distance that intervenes between us and other women. However there is no discipline we impose on others that we do not at the same time impose on ourselves, which means that in performing these jobs we actually undermine our own struggles.”
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
“... by saying that the work we perform in the home is capitalist production, we are not expressing a wish to be legitimated as part of the 'productive forces,' in other words, it is not a resort to moralism. Only from a capitalist viewpoint being productive is a moral virtue, if not a moral imperative. From the viewpoint of the working class, being productive simply means being exploited. As Marx recognized, 'to be a productive laborer is therefore not a piece of luck, but a misfortune.' Thus we derive little 'self-esteem' from it. But when we say that housework is a moment of capitalist production we clarify our specific function in the capitalist division of labor and the specific forms that our revolt against it must take. Ultimately, when we say that we produce capital, we say that we can and want to destroy it, rather than engage in a losing battle to move from one form and degree of exploitation to another.”
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
“What's everyone talking about?"
"The end of The Iliad."
"That's the best part," Marx said.
"Why is it the best part?" Sadie asked.
"Because it's perfect," Marx said. "'Tamer of horses' is an honest profession. The lines mean that one doesn't have to be a god or a king for your life to have meaning.”
― Tomorrow, and Tomorrow, and Tomorrow
"The end of The Iliad."
"That's the best part," Marx said.
"Why is it the best part?" Sadie asked.
"Because it's perfect," Marx said. "'Tamer of horses' is an honest profession. The lines mean that one doesn't have to be a god or a king for your life to have meaning.”
― Tomorrow, and Tomorrow, and Tomorrow
“Housework was transformed into a natural attribute, rather than being recognized as work, because it was destined to be unwaged. Capital had to convince us that it is a natural, unavoidable, and even fulfilling activity to make us accept working without a wage. In turn, the unwaged condition of housework has been the most powerful weapon in reinforcing the common assumption that housework is not work, thus preventing women from struggling against it, except in the privatized kitchen-bedroom quarrel that all society agrees to ridicule, thereby further reducing the protagonist of a struggle. We are seen as nagging bitches, not as workers in struggle.”
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
― Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
“Sadie, do you see this? This is a persimmon tree! This is my favorite fruit." Marx picked a fat orange persimmon from the tree, and he sat down on the now termite-free wooden deck, and he ate it, juice running down his chin. "Can you believe our luck?" Max said. "We bought a house with a tree that has my actual favorite fruit!"
Sam used to say that Marx was the most fortunate person he had ever met - he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn't truly understood the nature of Marx's good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know - were persimmons his favorite fruit, or had hey just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before.”
― Tomorrow, and Tomorrow, and Tomorrow
Sam used to say that Marx was the most fortunate person he had ever met - he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn't truly understood the nature of Marx's good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know - were persimmons his favorite fruit, or had hey just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before.”
― Tomorrow, and Tomorrow, and Tomorrow
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