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A Rulebook for Ar...
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Karl Popper
“I am not in all cases and under all circumstances against a violent revolution. I believe with some medieval and Renaissance Christian thinkers who taught the admissibility of tyrannicide that there may indeed, under a tyranny, be no other possibility, and that a violent revolution may be justified. But I also believe that any such revolution should have as its only aim the establishment of a democracy; and by a democracy I do not mean something as vague as ‘the rule of the people’ or ‘the rule of the majority’, but a set of institutions (among them especially general elections, i.e. the right of the people to dismiss their government) which permit public control of the rulers and their dismissal by the ruled, and which make it possible for the ruled to obtain reforms without using violence, even against the will of the rulers. In other words, the use of violence is justified only under a tyranny which makes reforms without violence impossible, and it should have only one aim, that is, to bring about a state of affairs which makes reforms without violence possible.”
Karl R. Popper, The Open Society and Its Enemies

Karl Popper
“Scientific’ Marxism is dead. Its feeling of social responsibility and its love for freedom must survive.”
Karl R. Popper, The Open Society and Its Enemies

Friedrich A. Hayek
“For most of us the time we spend at our work is a large part of our whole lives, and as our job usually also determines the place where and the people among whom we live, some freedom in choosing our work is, probably, even more important for our happiness than freedom to spend our income during the hours of leisure.”
Friedrich A. Hayek, The Road to Serfdom

Karl Popper
“The prolonged use of violence may lead in the end to the loss of freedom, since it is liable to bring about not a dispassionate rule of reason, but the rule of the strong man. A violent revolution which tries to attempt more than the destruction of tyranny is at least as likely to bring about another tyranny as it is likely to achieve its real aims.”
Karl R. Popper, The Open Society and Its Enemies

Charles Darwin
“As man gradually advanced in intellectual power, and was enabled to trace the more remote consequences of his actions; as he acquired sufficient knowledge to reject baneful customs and superstitions; as he regarded more and more, not only the welfare, but the happiness of his fellow-men; as from habit, following on beneficial experience, instruction and example, his sympathies became more tender and widely diffused, extending to men of all races, to the imbecile, maimed,
and other useless members of society, and finally to the lower animals,—so would the standard of his morality rise higher and higher.”
Charles Darwin, The Descent of Man

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