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The Crippled God
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by Steven Erikson (Goodreads Author)
Reading for the 4th time
read in May 2021
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Eric Eric said: " Fourth.
Third time through and just as good.


Second time on this one and the conclusion of my first full read through. I can’t say enough how I love this series. Second time through it is funnier, more philosophically astute, culturally crtitical, mi
...more "

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Jun 23, 2023 08:19AM

 
Nathan Coulter
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Neil Postman
“I believe I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.”
Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

Ilona Andrews
“Yes, the princess you were expecting put on her armor and left to kill the dragon. So sorry.”
Ilona Andrews, One Fell Sweep

Blue Balliett
“It occurred to her that the more you looked at less, the more less became more.”
Blue Balliett, The Wright 3

Henry David Thoreau
“All voting is a sort of gaming, like checkers or back gammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obli­gation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.”
Henry David Thoreau, On the Duty of Civil Disobedience

“The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity”
J. Kameron Carter , Race: A Theological Account

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