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Sagar
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Because once we become comfortable with the fact of our own death—the root terror, the underlying anxiety motivating all of life’s frivolous ambitions—we can then choose our values more freely, unrestrained by the illogical quest for
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“O Romeo, Romeo, wherefore art thou Romeo?
Deny thy father refuse thy name, thou art thyself thou not a montegue, what is montegue? tis nor hand nor foot nor any other part belonging to a man
What is in a name?
That which we call a rose by any other name would smell as sweet,
So Romeo would were he not Romeo called retain such dear perfection to which he owes without that title,
Romeo, Doth thy name!
And for that name which is no part of thee, take all thyself.”
―
Deny thy father refuse thy name, thou art thyself thou not a montegue, what is montegue? tis nor hand nor foot nor any other part belonging to a man
What is in a name?
That which we call a rose by any other name would smell as sweet,
So Romeo would were he not Romeo called retain such dear perfection to which he owes without that title,
Romeo, Doth thy name!
And for that name which is no part of thee, take all thyself.”
―
“Imagine a cat, a vial of poison, and a radioactive source in a sealed box. If an internal sensor registers radioactivity, like an atom decaying, the vial is broken, releasing a poison that kills the cat. The atom has an equal chance of decaying or not decaying. It’s an ingenious way of linking an outcome in the classical world, our world, to a quantum-level event. The Copenhagen interpretation of quantum mechanics suggests a crazy thing: before the box is opened, before observation occurs, the atom exists in superposition—an undetermined state of both decaying and not decaying. Which means, in turn, that the cat is both alive and dead. And only when the box is opened, and an observation made, does the wave function collapse into one of two states. In other words, we only see one of the possible outcomes. For instance, a dead cat. And that becomes our reality. But then things get really weird. Is there another world, just as real as the one we know, where we opened the box and found a purring, living cat instead? The Many-Worlds interpretation of quantum mechanics says yes. That when we open the box, there’s a branch. One universe where we discover a dead cat. One where we discover a live one. And it’s the act of our observing the cat that kills it—or lets it live. And then it gets mind-fuckingly weird. Because those kinds of observations happen all the time. So if the world really splits whenever something is observed, that means there’s an unimaginably massive, infinite number of universes—a multiverse—where everything that can happen will happen.”
― Dark Matter
― Dark Matter
“My dear, I don't give a damn.”
― Gone with the Wind
― Gone with the Wind
“All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages.”
― As You Like It
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages.”
― As You Like It
“I am a Jew. Hath
not a Jew eyes? hath not a Jew hands, organs,
dimensions, senses, affections, passions? fed with
the same food, hurt with the same weapons, subject
to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as
a Christian is? If you prick us, do we not bleed?
if you tickle us, do we not laugh? if you poison
us, do we not die? and if you wrong us, shall we not
revenge? If we are like you in the rest, we will
resemble you in that. If a Jew wrong a Christian,
what is his humility? Revenge. If a Christian
wrong a Jew, what should his sufferance be by
Christian example? Why, revenge. The villany you
teach me, I will execute, and it shall go hard but I
will better the instruction.”
―
not a Jew eyes? hath not a Jew hands, organs,
dimensions, senses, affections, passions? fed with
the same food, hurt with the same weapons, subject
to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as
a Christian is? If you prick us, do we not bleed?
if you tickle us, do we not laugh? if you poison
us, do we not die? and if you wrong us, shall we not
revenge? If we are like you in the rest, we will
resemble you in that. If a Jew wrong a Christian,
what is his humility? Revenge. If a Christian
wrong a Jew, what should his sufferance be by
Christian example? Why, revenge. The villany you
teach me, I will execute, and it shall go hard but I
will better the instruction.”
―
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Sagar’s 2025 Year in Books
Take a look at Sagar’s Year in Books, including some fun facts about their reading.
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