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The Great Discour...
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Thich Nhat Hanh
“The Buddha told his disciples the following fable: “Once upon a time, a clever king invited several people blind from birth to visit the palace. He brought out an elephant and asked them to touch it and then describe what the elephant was like. The blind man who rubbed its legs said that the elephant was like the pillars of a house. The man who stroked its tail said the elephant was like a feather duster. The person who touched its ears said it was like a winnowing basket, and the man who touched its stomach said it was like a round barrel. The person who rubbed its head said the elephant was like a large earthenware jar, and the person who touched its tusk said the elephant was like a stick. When they sat down to discuss what the elephant was like, no one could agree with anyone else, and a very heated argument arose. “Bhikkhus, what you see and hear comprises only a small part of reality. If you take it to be the whole of reality, you will end up having a distorted picture. A person on the path must keep a humble, open heart, acknowledging that his understanding is incomplete. We should devote constant effort to study more deeply in order to make progress on the path. A follower of the Way must remain open-minded, understanding that attachment to present views as if they were absolute truth will only prevent us from realizing the truth. Humility and open-mindedness are the two conditions necessary for making progress on the path.”
Thich Nhat Hanh, Old Path White Clouds: Walking in the Footsteps of the Buddha

Thich Nhat Hanh
“When the first rains began to relieve the summer heat, he returned to Jetavana for the retreat season. He taught the bhikkhus and bhikkhunis more about the law of dependent co-arising. One bhikkhu stood up and asked, “Lord, you have taught that consciousness is the basis of name and form. Does it then follow that the existence of all dharmas arises from consciousness?” The Buddha answered, “That is correct. Form is an object of consciousness. The subject and the object of consciousness are two faces of one reality. There can be no consciousness without the object of consciousness. Consciousness and the object of consciousness cannot exist independently of each other. Because the subject and object of consciousness cannot be separated, they are both said to arise from mind.” “Lord, if form arises from consciousness, consciousness can be said to be the source of the universe. Is it possible to know how consciousness or mind came to be? When did mind begin? Can one speak of the beginning of mind?” “Bhikkhus, the concepts of beginning and end are only mental constructs created by the mind. In truth, there is no beginning or end. We only think about beginnings and endings when we are trapped in ignorance. It is because of ignorance that people are caught in an endless round of birth and death.” “If the round of birth and death has no beginning and no end, how can one escape it?” “Birth and death are only concepts created out of ignorance. To transcend the thoughts of birth-and-death and beginning-and-end is to transcend the endless round. Bhikkhus, that is all I wish to say today. Practice looking deeply into all things. We will speak again about this subject another day.”
Thich Nhat Hanh, Old Path White Clouds: Walking in the Footsteps of the Buddha

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