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The Setting Sun
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R.F. Kuang
“The world is not a complete system; there is always an exception. No explanation for its existence; no reason why one might expect it to have existed before or to ever exist again. The world was simply unknowable; exceptions cropped up all the time, and all you had to do to beat the odds was just look.”
R.F. Kuang, Katabasis

R.F. Kuang
“Theories of reincarnation overlap nicely with theories of eternal recurrence, an idea championed by both Friedrich Nietzsche and the Pythagoreans. Broadly understood, eternal recurrence argues that the events of the universe are fated—or doomed—to repeat themselves over and over again, for there is a finite amount of energy and material in an infinite universe, over an infinite amount of time, and the combinations with which they can interact are finite as well. The eternal hourglass of existence, so to speak, turns over time and time again. We are reborn to flow with the sand. Unfortunately, scholarly consensus only goes this far. Tartarologists disagree wildly over how reincarnation works. How long must one wait before rebirth? Is rebirth familial—does your dead grandmother become your daughter? Do karmic goodness and badness accrue over time, so that the virtuous live better and better lives? Can one ever escape the cycle of reincarnation, as the Buddhists hope? Can human souls be reborn into animal bodies? For that matter, do animals have souls at all? We know memories are washed clean between lives, for there is no record of anyone credibly remembering a past life. We know very little else for certain. Most baffling of all is the question of punishment. What purpose does it serve? Is it rehabilitative—must we only suffer until we’ve learned our lessons? Is it retributive—must we balance the karmic scales, lose an eye for an eye, and suffer as much as the suffering we wrought? How many hours in pits of boiling water balance out a murder? Is punishment a form of contrapasso, as Dante describes, wherein punishments arise from the nature of the sin itself and represent wrongdoing’s poetic opposite? Does punishment entail the universalization of broken maxims, as Kant theorized? Is Hell one great metaphysical manifestation of the Golden Rule?”
R.F. Kuang, Katabasis

R.F. Kuang
“Everyone knew that the nicer a library was, the better the work you did within it.”
R.F. Kuang, Katabasis

R.F. Kuang
“Now all that was gone. This was the unbelievable fact of death. This was a paradox her mind could not accept, that someone could be in the world one moment and simply be gone the next.”
R.F. Kuang, Katabasis

R.F. Kuang
“But of course it was worth it. It was the only thing that was worth it. She had been fortunate to find a vocation that made irrelevant everything else, and anything that made you forget to eat, drink, sleep, or maintain basic relationships—anything that made you so inhumanly excited—had to be pursued with single-minded devotion.”
R.F. Kuang, Katabasis

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