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“in such moments I have formulated my creed, wherein all is clear and holy to me. This creed is extremely simple; here it is: I believe that there is nothing lovelier, deeper, more sympathetic, more rational, more manly, and more perfect than the Saviour; I say to myself with jealous love that not only is there no one else like Him, but that there could be no one. I would even say more: If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth. I would rather not say anything more about it. And yet I don't know why certain topics may never be touched on in society, and why, if anyone does introduce them, it makes the others uncomfortable. Still, enough of it. I heard that you were desirous of travelling somewhere in the South. God grant that you may succeed in obtaining permission to do so. But will you please tell me when we shall be quite free, or at any rate as free as other people ? Perhaps only when we no longer need freedom ? For my part, I want all or nothing. In my soldier's uniform I am the same prisoner as before. I rejoice greatly that I find there is patience in my soul for quite a long time yet, that I desire no earthly possessions, and need nothing but books, the possibility of writing, and of being daily for a few hours alone. The last troubles me most. For almost five years I have been constantly under surveillance, or with several other people, and not one hour alone with myself. To be alone is a natural need, like eating and drinking ; for in that kind of concentrated communism one becomes a whole-hearted enemy of mankind. The constant companionship of others works like poison or plague; and from that unendurable martyrdom I most suffered in the last four years. There were moments in which I hated every man, whether good or evil, and regarded him as a thief who, unpunished, was robbing me of life. The most unbearable part is when one grows unjust, malignant, and evil, is aware of it, even reproves one's-self, and yet has not the power to control one's-self. I have experienced that. I am convinced that God will keep you from it. I believe that you, as a woman, have more power to forgive and to endure. Do”
― Letters of Fyodor Michailovitch Dostoyevsky to his family and friends
― Letters of Fyodor Michailovitch Dostoyevsky to his family and friends
“Oh, maybe it started innocently,
with a joke, with coquetry, with amorous play, maybe, indeed, with an atom, but
this atom of lie penetrated their hearts, and they liked it. Then sensuality was
quickly born, sensuality generated jealousy, and jealousy - cruelty. . . Oh, I don’t
know, I don’t remember, but soon, very soon, the first blood was shed; they were
astonished and horrified, and began to part, to separate. Alliances appeared, but
against each other now. Rebukes, reproaches began. They knew shame, and shame
was made into a virtue. The notion of honor was born, and each alliance raised its
own banner. They began tormenting animals, and the animals withdrew from them
into the forests and became their enemies. There began the struggle for separation,
for isolation, for the personal, for mine and yours. They started speaking different
languages. They knew sorrow and came to love sorrow, they thirsted for suffering
and said that truth is attained only through suffering. Then science appeared
among them.”
― The Dream of a Ridiculous Man
with a joke, with coquetry, with amorous play, maybe, indeed, with an atom, but
this atom of lie penetrated their hearts, and they liked it. Then sensuality was
quickly born, sensuality generated jealousy, and jealousy - cruelty. . . Oh, I don’t
know, I don’t remember, but soon, very soon, the first blood was shed; they were
astonished and horrified, and began to part, to separate. Alliances appeared, but
against each other now. Rebukes, reproaches began. They knew shame, and shame
was made into a virtue. The notion of honor was born, and each alliance raised its
own banner. They began tormenting animals, and the animals withdrew from them
into the forests and became their enemies. There began the struggle for separation,
for isolation, for the personal, for mine and yours. They started speaking different
languages. They knew sorrow and came to love sorrow, they thirsted for suffering
and said that truth is attained only through suffering. Then science appeared
among them.”
― The Dream of a Ridiculous Man
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