David Warner

“After Laurie was born, Russell and Dantzel were waiting for the nurse to bring their new baby to them. Dantzel had been under anesthetic during delivery and hadn’t yet seen her little girl. Suddenly she said, “I hear our baby crying.” “You’re kidding,” Russell replied. “You haven’t even seen her yet.” But Dantzel insisted, “That’s our baby. I know her voice.” She asked Russell to check, so he walked into the corridor and down to a large cart that carried babies in their bassinets from the nursery to their mothers’ rooms. There was only one baby crying. “They all looked alike to me, so I checked the I.D. tag and found that the one crying was labeled ‘Baby Girl Nelson, Room 571.’ That was an inspiration to me. Dantzel knew her child’s voice even before she had ever heard it. I couldn’t help but think about the Savior’s statement that ‘my sheep know my voice.’” In this case, the “shepherd” knew the voice of her sheep.”
― Sheri Dew, Insights from a Prophet’s Life: Russell M. Nelson

“In consonance with the biblical depiction of these early Israelites, the Jewish tradition regards the generation of the desert as a pathetic group. Reared as slaves, they retain throughout their lives a 'slave mentality.' When Egyptian troops, whom they greatly outnumber, pursue them, it never occurs to them to say, 'Let's fight back!' Instead, they decry Moses' bringing them into the desert to die. When there are shortages of provisions, they don't think, 'Is there anything we can do for ourselves?'Instead, like children, they turn on Moses and God and demand that they set everything right.”
― Joseph Telushkin, Biblical Literacy

“Love you neighbor as yourself' makes sense only within a religious context. Without God, all that exists in the world is the physical; from where then would come the basis for legislating moral obligations? The inability to derive moral obligations without a metaphysical basis has been a bedrock problem confronting all atheistic philosophical systems. As Bertrand Russell, perhaps the twentieth century's most eloquent atheistic philosopher, wrote: 'I cannot see how to refute the argument for the subjectivity of all ethical values, but I refuse to accept that the only thing wrong with wanton cruelty is that I don't like it.' Unfortunately, over many decades of writing, Russell was never able to formulate a stronger critique of 'wanton cruelty' than that he didn't like it. Even more unfortunately, there are many people who do like it, a factor which helps account for this century's Nazi and Communist horrors.

Significantly the biblical verse does not read: 'Love all humanity as yourself,' but it specifically speaks of one's neighbor. After all, it is easier to engage in lofty statements about humankind than to show loving behavior to the person next door, who might be a rather flawed creature.”
― Joseph Telushkin, Biblical Literacy

“When like-minded men who are all dedicated and committed to the same cause have a difference of opinion, that just means we need more information,” President Nelson explained. “We don’t need to debate it longer at that point, we need to go back and study it more and gather more information, because we don’t yet have enough information to agree.”
― Sheri Dew, Insights from a Prophet’s Life: Russell M. Nelson