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Pierre Teilhard de Chardin
“The most empowering relationships are those in which each partner lifts the other to a higher possession of their own being.”
Pierre Teilhard de Chardin

Philip Rieff
“Holy terror is rather fear of oneself, fear of oneself and in the world. It is also fear of punishment. Without this necessary fear, charisma is not possible. To live without this high fear is to be terror oneself, a monster. And yet to be monstrous has become our ambition, for it is our ambition to live without fear. All holy terror is gone. The interdicts have no power. This is the real death of God and of our own humanity. It is out of sheer terror that charisma develops. We live in terror, but never in holy terror.”
Philip Rieff, Charisma: The Gift of Grace, and How It Has Been Taken Away from Us

Ernest Becker
“Hedonism is not heroism for most men. The pagans in the ancient world did not realize that and so lost out to the “despicable” creed of Judeo-Christianity. Modern men equally do not realize it, and so they sell their souls to consumer capitalism or consumer communism or replace their souls—as Rank said—with psychology. Psychotherapy is such a growing vogue today because people want to know why they are unhappy in hedonism and look for the faults within themselves. Unrepression has become the only religion after Freud—as Philip Rieff so well argued in a recent book; evidently he did not realize that his argument was an updating and expansion of exactly what Rank had maintained about the historical role of psychology.”
Ernest Becker, The Denial of Death

Otto Rank
“It seems that life, in order to maintain itself, must revolt every so often against man's ceaseless attempts to master its irrational forces with his mind.”
Otto Rank, Beyond Psychology

Philip Rieff
“The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style.”
Philip Rieff, The Triumph of the Therapeutic: Uses of Faith after Freud

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