Isabelle

“Unfortunately, the term “identity politics” has been weaponized. It is most often used by speakers to describe politics as practiced by members of historically marginalized groups. If you’re black and you're worried about police brutality, that’s identity politics. If you’re a woman and you’re worried about the male-female pay gap, that’s identity politics. But if you’re a rural gun owner decrying universal background checks as tyranny, or a billionaire CEO complaining that high tax rates demonize success, or a Christian insisting on Nativity scenes in public squares — well, that just good, old fashioned politics. With a quick sleight of hand, identity becomes something that only marginalized groups have.

The term “identity politics,” in this usage, obscures rather than illuminates; it’s used to diminish and discredit the concerns of the weaker groups by making them look self-interested, special pleading in order to clear the agenda for the concerns of stronger groups, which are framed as more rational, proper topics for political debate. But in wielding identity as a blade, we have lost it as a lens, blinding ourselves in a bid for political advantage. WE are left searching in vaid for what we refuse to allow ourselves to see.”
― Ezra Klein, Why We're Polarized

“While it is better to be loved than hated, it is also far better to be hated than ignored.”
― Viet Thanh Nguyen, The Sympathizer

“As Hegel said, tragedy was not the conflict between right and wrong but right and right , a dilemma none of us who wanted participate in history could escape.”
― Viet Thanh Nguyen, The Sympathizer

“How strange we are. How different we are from how we think we are. We fall out of love only to fall in love with a duplicate of what we've left, never understanding that we love what we love and that it doesn't change.”
― Sara Majka, Cities I've Never Lived In