lena ∵
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“Liberalism's thought is quite liberal with the chaos of its idealist contents.”
― The Japanese Ideology: A Marxist Critique of Liberalism and Fascism
― The Japanese Ideology: A Marxist Critique of Liberalism and Fascism
“The retreat of race prejudice has begun. Sad though it may be, that is the way humanity progresses. The anniversary orators and the historians supply the prose-poetry and the flowers.”
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
“But nothing, however profitable, goes on for ever. From the very momentum of their own development, colonial planters, French and British bourgeois, were generating internal stresses and intensifying external rivalries, moving blindly to explosions and conflicts which would shatter the basis of their dominance and create the possibility of emancipation.”
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
“Yet Toussaint did not make the revolution. It was the revolution that made Toussaint. And even that is not the whole truth. ... Today by a natural reaction we tend to a personification of the social forces, great men being merely or nearly instruments in the hands of economic destiny. As so often the truth does not lie in between. Great men make history, but only such history as it is possible for them to make. Their freedom of achievement is limited by the necessities of their environment. ... In a revolution, when the ceaseless slow accumulation of centuries bursts into volcanic eruption, the meteoric flares and flights above are a meaningless chaos and lend themselves to infinite caprice and romanticism unless the observer sees them always as projections of the sub-soil from which they came.”
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
“A use-value, or useful article, therefore, has value only because abstract human labour is objectified or materialized in it. How, then, is the magnitude of value to be measured? By means of the quantity of the "value-forming substance", the labour, contained in the article. This quantity is measured by its duration, and the labour-time is itself measured on the particular scale of hours, days etc.”
― Capital: A Critique of Political Economy, Volume 1
― Capital: A Critique of Political Economy, Volume 1
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