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“Liberalism's thought is quite liberal with the chaos of its idealist contents.”
― The Japanese Ideology: A Marxist Critique of Liberalism and Fascism
― The Japanese Ideology: A Marxist Critique of Liberalism and Fascism
“A use-value, or useful article, therefore, has value only because abstract human labour is objectified or materialized in it. How, then, is the magnitude of value to be measured? By means of the quantity of the "value-forming substance", the labour, contained in the article. This quantity is measured by its duration, and the labour-time is itself measured on the particular scale of hours, days etc.”
― Capital: A Critique of Political Economy, Volume 1
― Capital: A Critique of Political Economy, Volume 1
“But nothing, however profitable, goes on for ever. From the very momentum of their own development, colonial planters, French and British bourgeois, were generating internal stresses and intensifying external rivalries, moving blindly to explosions and conflicts which would shatter the basis of their dominance and create the possibility of emancipation.”
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
― The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution
“Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language.”
― The Eighteenth Brumaire of Louis Bonaparte
― The Eighteenth Brumaire of Louis Bonaparte
“How exactly should we envisage the process whereby a movement, mobilised precisely on the basis of its abstraction from the prevailing conditions of class and class-interest and a deliberate detachment of its aims from a fundamental challenge to the existing structure of social relations and domination, might be transformed into a stable collective forces directed against those class-conditions and that structure of domination? Unless, of course, the movement itself becomes the terrain of class-struggle.”
― The Ellen Meiksins Wood Reader
― The Ellen Meiksins Wood Reader
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