“Jesus…could save us without dying on the Cross… a prayer offered to His Eternal Father would be… of infinite value. [It] would therefore be sufficient for the salvation of the world and of a thousand worlds. But what was sufficient for redemption was not sufficient for love.”
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“He was showing how marriage is not a contract, involving merely an exchange of goods and services. Rather, marriage is a covenant, involving an exchange of persons. Kippley's argument was that every covenant has an act whereby the covenant is enacted and renewed; and the marital act is a covenant act. When the marriage covenant is renewed, God uses it to give new life. To renew the marital Covenant and use birth control to destroy the potential for new life is tantamount to receiving the Eucharist and spitting it on the ground.”
― Rome Sweet Home
― Rome Sweet Home
“They who live in prosperity and have no experience of adversity know nothing of the state of their souls. In the first place, tribulation opens the eyes which prosperity had kept shut. St. Paul remained blind after Jesus Christ appeared to him and during his blindness he perceived the errors in which he lived. During his imprisonment in Babylon, King Manasseh had recourse to God, was convinced of the malice of his sins, and did penance for them. And after that he was in distress. He prayed to the Lord his God and did penance exceedingly before the God of his fathers. The Prodigal, when he found himself under the necessity of feeding swine and afflicted with hunger. exclaimed: "I will arise and go to my father.”
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“History without tradition has produced a historicism that relativized the development of Christian doctrine in such a way as to make the distinction between authentic growth and cancerous aberration seem completely arbitrary... Tradition is the living faith of the dead. Traditionalism is the dead faith of the living.”
― The Christian Tradition 1: The Emergence of the Catholic Tradition 100-600
― The Christian Tradition 1: The Emergence of the Catholic Tradition 100-600
“Unlike most readers in Antiquity who read their books aloud, we have developed the convention of reading silently. This lets us read more widely but often less well, especially when what we are reading—such as the plays of Shakespeare and Holy Scripture—is a body of oral material that has been, almost but not quite accidentally, captured in a book like a fly in amber.”
― Whose Bible Is It? A Short History of the Scriptures
― Whose Bible Is It? A Short History of the Scriptures
S’s 2025 Year in Books
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