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“Hence we should all make St. Augustine's prayer our own: "Lord, here cut, here burn and spare me not, but spare me in eternity!”
― Uniformity with God's Will & The Practice of the Love of Jesus Christ
― Uniformity with God's Will & The Practice of the Love of Jesus Christ
“He was showing how marriage is not a contract, involving merely an exchange of goods and services. Rather, marriage is a covenant, involving an exchange of persons. Kippley's argument was that every covenant has an act whereby the covenant is enacted and renewed; and the marital act is a covenant act. When the marriage covenant is renewed, God uses it to give new life. To renew the marital Covenant and use birth control to destroy the potential for new life is tantamount to receiving the Eucharist and spitting it on the ground.”
― Rome Sweet Home
― Rome Sweet Home
“They who live in prosperity and have no experience of adversity know nothing of the state of their souls. In the first place, tribulation opens the eyes which prosperity had kept shut. St. Paul remained blind after Jesus Christ appeared to him and during his blindness he perceived the errors in which he lived. During his imprisonment in Babylon, King Manasseh had recourse to God, was convinced of the malice of his sins, and did penance for them. And after that he was in distress. He prayed to the Lord his God and did penance exceedingly before the God of his fathers. The Prodigal, when he found himself under the necessity of feeding swine and afflicted with hunger. exclaimed: "I will arise and go to my father.”
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“LIII
Abbott Palladius said: The soul that wishes to live according to the will of Christ should either learn faithfully what it does not yet know, or teach openly what it does know. But if, when it can, it desires to do neither of these things, it is afflicted with madness. For the first step away from God is a distaste for learning, and lack of appetite for those things for which the soul hungers when it seeks God.”
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Abbott Palladius said: The soul that wishes to live according to the will of Christ should either learn faithfully what it does not yet know, or teach openly what it does know. But if, when it can, it desires to do neither of these things, it is afflicted with madness. For the first step away from God is a distaste for learning, and lack of appetite for those things for which the soul hungers when it seeks God.”
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S’s 2025 Year in Books
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