“Men and women yearners must realize their unity even while in the
flesh; not by communion of the flesh, but by the Will to Freedom from
the flesh and all the impediments it places in their way to perfect
Unity and Holy Understanding”
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
flesh; not by communion of the flesh, but by the Will to Freedom from
the flesh and all the impediments it places in their way to perfect
Unity and Holy Understanding”
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
“How much more infinite a sea is man? Be not so childish as to measure him from head to foot and think you have found his borders.”
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
“Love is the law of God. You live that you may learn to love. You love
that you may learn to live. No other lesson is required of Man.You are
the tree of Life. Beware of fractionating yourselves. Set not a fruit against a fruit, a leaf against a leaf, a bough against a bough; nor
set the stem against the roots; nor set the tree against the mother-
soil. That is precisely what you do when you love one part more than
the rest, or to the exclusion of the rest. No love is possible except
by the love of self. No self is real save the All-embracing Self.
Therefore is God all Love, because he loves himself. So long as you
are pained by Love, you have not found your real self, nor have you
found the golden key of Love. Because you love an ephemeral self, your
love is ephemeral.”
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
that you may learn to live. No other lesson is required of Man.You are
the tree of Life. Beware of fractionating yourselves. Set not a fruit against a fruit, a leaf against a leaf, a bough against a bough; nor
set the stem against the roots; nor set the tree against the mother-
soil. That is precisely what you do when you love one part more than
the rest, or to the exclusion of the rest. No love is possible except
by the love of self. No self is real save the All-embracing Self.
Therefore is God all Love, because he loves himself. So long as you
are pained by Love, you have not found your real self, nor have you
found the golden key of Love. Because you love an ephemeral self, your
love is ephemeral.”
― The Book of Mirdad: The strange story of a monastery which was once called The Ark
“Ask not of things to shed their veils. Unveil yourselves, and things will be unveiled. Nor ask of things to break their seals. Unseal your selves, and all will be unsealed.”
―
―
“Tell me what you do with the food you eat, and I'll tell you who you are. Some turn their food into fat and manure, some into work and good humor, and others, I'm told, into God. So there must be three sorts of men. I'm not one of the worst, boss, nor yet one of the best. I'm somewhere in between the two. What I eat I turn into work and good humor. That's not too bad, after all!'
He looked at me wickedly and started laughing.
'As for you, boss,' he said, 'I think you do your level best to turn what you eat into God. But you can't quite manage it, and that torments you. The same thing's happening to you as happened to the crow.'
'What happened to the crow, Zorba?'
'Well, you see, he used to walk respectably, properly - well, like a crow. But one day he got it into his head to try and strut about like a pigeon. And from that time on the poor fellow couldn't for the life of him recall his own way of walking. He was all mixed up, don't you see? He just hobbled about.”
― Zorba the Greek
He looked at me wickedly and started laughing.
'As for you, boss,' he said, 'I think you do your level best to turn what you eat into God. But you can't quite manage it, and that torments you. The same thing's happening to you as happened to the crow.'
'What happened to the crow, Zorba?'
'Well, you see, he used to walk respectably, properly - well, like a crow. But one day he got it into his head to try and strut about like a pigeon. And from that time on the poor fellow couldn't for the life of him recall his own way of walking. He was all mixed up, don't you see? He just hobbled about.”
― Zorba the Greek
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