Mila Ghorayeb

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Great Apes
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Apr 01, 2026 04:54PM

 
The 10000 Year Ex...
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Christopher Lasch
“Early admirers of the market - Adam Smith for example - believed that selfishness was a virtue only if it was confined to the realm of exchange. They did not advocate or even envision conditions in which every phase of life would be organized according to the principles of the market. Now that private life has been largely absorbed by the market, however, a new school of economic thought offers what amounts to a new moral vision: a society wholly dominated by the market, in which economic relations are no longer softened by ties of trust and solidarity.”
Christopher Lasch, The Revolt of the Elites and the Betrayal of Democracy

Jonathan Lethem
“...Don't rupture another's illusion unless you're positive the alternative you offer is more worthwhile than that from which you're wrenching them. Interrogate your solipsism: Does it offer any better a home than the delusions you're reaching to shatter?”
Jonathan Lethem, Chronic City

Kahlil Gibran
“I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit. A”
Kahlil Gibran, The Prophet

Christopher Lasch
“The right and the left share another important assumption: that academic radicalism is genuinely subversive. Kimbal takes the radical claims of the academic left at face value. He does not object to the tenured radicals because they are more interested in tenure than in radicalism. He objects to them because, in his view, they use the security of their academic positions to attack the foundations of social order.

[...]

Now, instead of attempting to destroy our educational institutions physically, they are subverting them from within. No doubt, they would like to think so; but their activities do not seriously threaten corporate control of the universities. And, it is corporate control - not academic radicalism - that has corrupted our higher education. It is corporate control that has diverted social resources from the humanities into military and technological research; fostered an obsession with quantification that has destroyed the social sciences, replaced the English language with bureaucratic jargon, and created a top-heavy administrative apparatus, whose educational vision begins and ends with the bottom line.”
Christopher Lasch, The Revolt of the Elites and the Betrayal of Democracy

Jonathan Lethem
“Did I read The New Yorker? This question had a dangerous urgency. It wasn't any one writer or article he was worried about, but the font. The meaning embedded, at a preconscious level, by the look of the magazine; the seal, as he described it, that the typography and layout put on dialectical thought. According to Perkus, to read The New Yorker was to find that you always already agreed, not with The New Yorker but, much more dismayingly, with yourself. I tried hard to understand. Apparently here was the paranoia Susan Eldred had warned me of: The New Yorker's font was controlling, perhaps assailing, Perkus Tooth's mind. To defend himself he frequently retyped their articles and printed them out in simple Courier, an attempt to dissolve the magazine's oppressive context. Once I'd enter his apartment to find him on his carpet with a pair of scissors, furiously slicing up and rearranging an issue of the magazine, trying to shatter its spell on his brain.”
Jonathan Lethem, Chronic City

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