Gil O'Teane

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The Fraud: Keir S...
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Industrial Societ...
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Albert Camus
“There is so much stubborn hope in the human heart. The most destitute men often end up by accepting illusion.”
Albert Camus, The Myth of Sisyphus

Ibram X. Kendi
“Racism is both overt and covert,”2 Toure and Hamilton explained. “It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals…. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts.” They distinguished, for example, the individual racism of “white terrorists” who bomb a Black church and kill Black children from the institutional racism of “when in that same city—Birmingham, Alabama—five hundred black babies die each year because of the lack of proper food, shelter and medical facilities.”
Ibram X. Kendi, How to Be an Antiracist

Vladimir Ilich Lenin
“Take any parliamentary country, from America to Switzerland, from France to England, Norway and so forth - in these countries the real business of the 'state' is preformed behind the scenes and is carried on by the departments, chancelleries and General Staffs. Parliament itself is given up to talk for the special purpose of fooling the 'common people.”
Vladimir Lenin , The State and Revolution

Raoul Vaneigem
“Thanks to the magic of the imagination, everything exists solely to be manipulated, caressed, broken apart, put back together or altered in any way I wish. Once the primacy of subjectivity is accepted the spell of things is broken. Started from other people, the search for the self is fruitless; we repeat the same futile gestures time after time. Started from oneself, on the other hand, actions are not repeated but rather revisited, corrected and fully realized.”
Raoul Vaneigem, The Revolution of Everyday Life

Albert Camus
“If the theme of the intentional claims to illustrate merely a psychological attitude, by which reality is drained instead of being explained, nothing in fact separates it from the absurd spirit. It aims to enumerate what it cannot transcend. It affirms solely that without any unifying principle thought can still take delight in describing and understanding every aspect of experience. The truth involved then for each of those aspects is psychological in nature. It simply testifies to the ‘interest’ that reality can offer. It is a way of awaking a sleeping world and of making it vivid to the mind. But if one attempts to extend and give a rational basis to that notion of truth, if one claims to discover in this way the ‘essence’ of each object of knowledge, one restores its depth to experience. For an absurd mind that is incomprehensible.”
Albert Camus, The Myth of Sisyphus

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