Josua

“Glenn used to say the reason you can't really imagine yourself being dead was that as soon as you say, "I'll be dead," you've said the word I, and so you're still alive inside the sentence. And that's how people got the idea of immortality of the soul--it was a consequence of grammar. And so was God, because as soon as there's a past tense, there has to be a past before the past, and you keep going back in time until you get to I don't know, and that's what God is. It's what you don't know--the dark, the hidden, the underside of the underside of the visible, and all because we have grammar, and grammar would be impossible without the FoxP2 gene, so God is a brain mutation, and that gene is the same one birds need for singing. So music is built in, Glenn said: it's knitted into us. It would be very hard to amputate it, because it's an essential part of us, like water.”
― Margaret Atwood, The Year of the Flood

“The miracle that saves the world, the realm of human affairs, from its normal, ‘natural’ ruin is ultimately the fact of natality, in which the faculty of action is ontologically rooted. It is, in other words, the birth of new [people] and the new beginning, the action they are capable of by virtue of being born. Only the full experience of this capacity can bestow upon human affairs faith and hope.”
― Hannah Arendt, The Human Condition

“Naturally, the educated man does not believe in propa­ganda; he shrugs and is convinced that propaganda has no effect on him. This is, in fact, one of his great weaknesses, and propa­gandists are well aware that in order to reach someone, one must first convince him that propaganda is ineffectual and not very clever. Because he is convinced of his own superiority, the intellectual is much more vulnerable than anybody else to this maneu­ver, even though basically a high intelligence, a broad culture, a constant exercise of the critical faculties, and full and objective information are still the best weapons against propaganda.”
― Jacques Ellul, Propaganda: The Formation of Men's Attitudes

“It seemed to me that transhumanism was an expression of the profound human longing to transcend the confusion and desire and impotence and sickness of the body, cowering in the darkening shadow of its own decay. This longing had historically been the domain of religion, and was now the increasingly fertile terrain of technology.”
― Mark O'Connell, To Be a Machine : Adventures Among Cyborgs, Utopians, Hackers, and the Futurists Solving the Modest Problem of Death