“Sin is like a poison, which corrupts the blood, infects the heart, and without a sovereign Antidote, brings death. Such is the venomous nature of sin, it is deadly and damning. Sin is worse than hell, but yet God, by His mighty overruling power, makes sin in the issue turn to the good of His people. Hence the golden saying of Augustine, ‘God would never permit evil, if He could not bring good out of evil.’” - Thomas Watson”
― All Things for Good
― All Things for Good
“Christians must not be slothful. Idleness is the devil’s bath; a slothful person becomes a prey to every temptation. Grace, while it cures the heart, does not make the hand lame. He who is called of God, as he works for heaven, so he works in his trade.”
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―
“Thank God that we are in the time of the year when we think of the coming of the Son of God. Oh, the difference his coming has made! He came to deliver us not only from the guilt and punishment of sin, but from the power of evil. He came that he might destroy [undo] the works of the devil' (1 John 3:8).
The account in Matthew's Gospel of the healing of the two demon-possessed men has a most interesting and significant statement. Matthew tells us that when the men approached our Lord, the devils realised what was happening. They recognised him; they knew his superior power. They knew he was going to drive them out and they said, 'Art thou come hither to torment us before the time?' (Matt. 8:29). Thank God for that. It means that our Lord, by his coming, has not only dealt with these demonic powers and controlled and quelled them and delivered his people from them, but also that a time is coming when, with the devil at their head, they will finally be altogether destroyed. The principalities and powers, the world rulers of this darkness, the spiritual forces in the heavenly places, and the devil-the prince of them all-will be cast into a lake of everlasting destruction, and will have no more influence and no more power whatsoever.
'Art thou come to destroy us before the time? The time is coming! It is the time of our Lord's glorious return, and you and I who are Christians look forward to that. Thank God that in the meantime we can be
'strong in the Lord, and in the power of his might'; we can 'put on the whole armour of God'. And let us use this liberty, and the knowledge it has brought us, to help others, to warn them, to open their eyes to the terrible dangers which are surrounding them. The time is coming! Amen.”
― Not Against Flesh and Blood: The Battle Against Spiritual Wickedness in High Places
The account in Matthew's Gospel of the healing of the two demon-possessed men has a most interesting and significant statement. Matthew tells us that when the men approached our Lord, the devils realised what was happening. They recognised him; they knew his superior power. They knew he was going to drive them out and they said, 'Art thou come hither to torment us before the time?' (Matt. 8:29). Thank God for that. It means that our Lord, by his coming, has not only dealt with these demonic powers and controlled and quelled them and delivered his people from them, but also that a time is coming when, with the devil at their head, they will finally be altogether destroyed. The principalities and powers, the world rulers of this darkness, the spiritual forces in the heavenly places, and the devil-the prince of them all-will be cast into a lake of everlasting destruction, and will have no more influence and no more power whatsoever.
'Art thou come to destroy us before the time? The time is coming! It is the time of our Lord's glorious return, and you and I who are Christians look forward to that. Thank God that in the meantime we can be
'strong in the Lord, and in the power of his might'; we can 'put on the whole armour of God'. And let us use this liberty, and the knowledge it has brought us, to help others, to warn them, to open their eyes to the terrible dangers which are surrounding them. The time is coming! Amen.”
― Not Against Flesh and Blood: The Battle Against Spiritual Wickedness in High Places
“Repression is precisely the mental defense mechanism that Paul sees at work. He writes, "Since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind" (Romans 1:28). Paul describes this as a universal human phenomenon. No human being wants God.
This, of course, doesn't stop God from existing if he does exist, or from speaking truth if he does speak it. I can repress the existence of sharks, but if sharks exist and I swim where they exist, repression won't save me. The result of trying to repress the existence of God is most unpleasant. God condemns us to sit in our own evil ignorance. We are condemned to depravity because we are determined not to let the knowledge of God penetrate our heads. We will do everything we can to escape it.
In that case, nothing should seem more suspect than our smug certainty that we see no God on the horizon. Psychology has another term for that kind of thinking. It is "delusional.”
― Ultimate Issues
This, of course, doesn't stop God from existing if he does exist, or from speaking truth if he does speak it. I can repress the existence of sharks, but if sharks exist and I swim where they exist, repression won't save me. The result of trying to repress the existence of God is most unpleasant. God condemns us to sit in our own evil ignorance. We are condemned to depravity because we are determined not to let the knowledge of God penetrate our heads. We will do everything we can to escape it.
In that case, nothing should seem more suspect than our smug certainty that we see no God on the horizon. Psychology has another term for that kind of thinking. It is "delusional.”
― Ultimate Issues
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