Hiro

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Jung's Map of the...
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The Umbrella Acad...
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The Conquest of B...
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Hiro Hiro said: " Review in Progress:
I don't know if it is because of the translation, but for a book of the late 1800s, this is very poetic, readable, and clear.
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M. Scott Peck
“Abandon the urge to simplify everything, to look for formulas and easy answers, and to begin to think multidimensionally, to glory in the mystery and paradoxes of life, not to be dismayed by the multitude of causes and consequences that are inherent in each experience -- to appreciate the fact that life is complex.”
M. Scott Peck

Makoto Fujimura
“For any given provocation, we are egged on by our instant, omnipresent media to unleash our basest instincts—we might think of them as cultural “fight-flight-freeze” responses—rather than committing ourselves to the slower process of seeking truth.[15] (One genuinely new thing is the virtual mob, which can be just as inhumane and culturally damaging as any physical mob.)   This self-debasement of our humanity in desperate and irrational fear of the “other” is a result of poor cultural stewardship.”
Makoto Fujimura, Culture Care: Reconnecting with Beauty for our Common Life

Jonathan R. Wilson
“When Christian teaching fails to connect beauty to the blessing of creation, an alternative account of beauty may develop. In some cases, beauty is appropriated and affirmed as a tool for witness to the gospel. The mistake here is subtle: rather than celebrating beauty as an aspect of the blessing of creation and thus an essential part of the good news of creation and its redemption, beauty becomes merely instrumental to Christian witness.”
Jonathan R. Wilson, God's Good World: Reclaiming the Doctrine of Creation

Emma Goldman
“Ask for work. If they don't give you work, ask for bread. If they do not give you work or bread, then take bread.”
Emma Goldman, Anarchism and Other Essays

Makoto Fujimura
“An industrial map in the mid-twentieth century colored New York’s Hudson River black. The mapmakers considered a black river a good thing—full of industry! The more factory outputs, the more progress. When that map was made, “nature” was widely seen as a resource to be exploited. Few people considered the consequences of careless disposal of industrial waste. The culture has shifted dramatically over the last fifty years. When I share this story today, most people shudder and ask how anyone could think of a polluted river as good.   But today we are doing the same thing with the river of culture. Think of the arts and other cultural enterprises as rivers that water the soil of culture. We are painting this cultural river black—full of industry, dominated by commercial interests, careless of toxic byproducts—and there are still cultural mapmakers who claim that this is a good thing. The pollution makes it difficult to for us to breathe, difficult for artists to create, difficult for any of us to see beauty through the murk.”
Makoto Fujimura, Culture Care: Reconnecting with Beauty for our Common Life

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