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Orientalism: A Re...
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For Lust of Knowing
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Rory Stewart
“Finally a soldier marched in and, holding his right hand to his chest, said, "Salaam aleikum. Chetor hastid? Jan-e-shoma jur ast? Khub hastid? Sahat-e-shoma khub ast? Be khair hastid? Jur hastid? Khane kheirat ast? Zinde bashi."

Which in Dari, the Afghan dialect of Persian, means, "Peace be with you. How are you? Is your soul healthy? Are you well? Are you well? Are you healthy? Are you fine? Is your household flourishing? Long life to you." Or: "Hello.”
― Rory Stewart, The Places in Between

Byung-Chul Han
“From the start, the production of replicas of the terracotta warriors proceeded in parallel with the excavations. A replica workshop was set up on the excavation site itself. But they were not producing "forgeries." Rather, we might say that the Chinese were trying to restart production, as it were—production that from the beginning was not creation but already reproduction.”
― Byung-Chul Han, Shanzhai: Deconstruction in Chinese

Eric J. Hobsbawm
“As one would expect of tourists, they tried to find poverty colourful,”
― Eric J. Hobsbawm, The Invention of Tradition

Osamu Dazai
“This I want to believe implicitly: Man was born for love and revolution.”
― Osamu Dazai, The Setting Sun

“As philosopher Aldo Tassi points out, there is no performative person that preexists the person wearing a mask: “There is no role that stands ‘behind’ all our other roles and defines what we ‘really’ are, no more than there is an act of knowing (a knowing that) that stands ‘behind’ the acts of knowing and defines the possession of knowledge (knowing how)” (Tassi 1993, 207).”
― Alexei Yurchak, Everything Was Forever, Until It Was No More: The Last Soviet Generation

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