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Ananda K. Coomaraswamy
“Let us now turn for a moment to the word karman which has been cited above. The meanings of the verbal root kar, present also in the Latin creare and the Greek κραίνω [kraino], are to make, do, and effect. And significantly, just as the Latin facere is originally sacra facere, literally “make sacred,” and as the Greek πoιέω = ἱερoπoιέω [poieo = hieropoieo], so karman is originally and very often not merely “work” or “making,” but synonymous with yajna, “sacrifice” and also with vrata, “sacred operation,” “obedience,” “sphere of activity,” “function,” and especially as in the Bhagavad Gita, with dharma, “justice” or “natural law.” In other words, the idea is deeply rooted in our humanity that there is no real distinction of work from holy works, and no necessary opposition of profane to sacred activities. And it is precisely this idea that finds such vivid expression in the well-known Indian philosophy of action, the “Way of Works” (karmamarga) of the Bhagavad Gita.”
Ananda K. Coomaraswamy

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