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“When I say I have a crush on you, what I'm saying is that I'm in love with the distance between us. I'm not in love with you: I don't even know you. I'm in love with the escape that fantasizing about you promises.”
Larissa Pham, Pop Song: Adventures in Art & Intimacy

bell hooks
“When we understand love as the will to nurture our own and another's spiritual growth, it becomes clear that we cannot claim to love if we are hurtful and abusive. Love and abusive cannot coexist. Abuse and neglect are, by definition, the opposites of nurturance and care.... An overwhelming majority of us come from dysfunctional families in which we were taught that we were not okay, where we were shamed, verbally and/or physically abused, and emotionally neglected even as we were also taught to believe that we were loved. For most folks it is just too threatening to embrace a definition of love that would no longer enable us to see love as present in our families. Too many of us need to cling to a notion of love that either makes abuse acceptable or at least makes it seem that whatever happened was not that bad.”
bell hooks, All About Love: New Visions

“It seems to me that if you are someone who leaves, then you must always be leaving, because to stop leaving is to stay, which holds its own consequences. The space between leaving and staying, I think, is called longing.”
Larissa Pham, Pop Song: Adventures in Art & Intimacy

bell hooks
“The will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth… Love is as love does. Love is an act of will-namely, both an intention and an action. Will also implies choice. We do not have to love. We choose to love.”
bell hooks, All About Love: New Visions

Jenny Odell
“We experience the externalities of the attention economy in little drips, so we tend to describe them with words of mild bemusement like “annoying” or “distracting.” But this is a grave misreading of their nature. In the short term, distractions can keep us from doing the things we want to do. In the longer term, however, they can accumulate and keep us from living the lives we want to live, or, even worse, undermine our capacities for reflection and self-regulation, making it harder, in the words of Harry Frankfurt, to “want what we want to want.” Thus there are deep ethical implications lurking here for freedom, wellbeing, and even the integrity of the self.”
Jenny Odell, How to Do Nothing: Resisting the Attention Economy

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