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Zen and the Art o...
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  (page 196 of 380)
"Quality is undefined
"Squareness may be succinctly and yet thoroughly defined as an inability to see quality before it's been intellectually defined, that is, before it gets all chopped up into words."

or imo chopped up into images; being square means you can only see something as quality after its been neatly categorized (e.g. cottagecore, indie sleaze, etc.). quality for "squares" is created only discursively"
33 minutes ago

 
Apeirogon
Eisen Brower is currently reading
by Colum McCann (Goodreads Author)
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  (page 101 of 480)
"I’m rly into it so far, very compelling story and am rly enjoying not only the writing style but also the composition(I think you’d call it). The way he resurfaces prior things mentioned is rly cool and definitely helps to build the feeling that u r remembering something from your history. He also rly buries the lead in a way where a paragraph or section will only rly make sense once you’ve read the last part" Jul 27, 2025 08:48PM

 
Nonbinary: Person...
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  (page 24 of 352)
"“…how little I remember from my early childhood. Entire years are empty, reminding me of how I feel when I visit abandoned amusement parks with their defunct and rusting rides… When I do have any fleeting images, fragile as the ash from burned paper floating in thermal air currents, they are mostly devoid of clear connected feelings.“

disheartened on this book after learning Gen was a serial abuser and liar"
Jul 31, 2025 04:48PM

 
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Mark Fisher
“I challenged one student about why he always wore headphones in class. He replied that it didn’t matter, because he wasn’t actually playing any music. In another lesson, he was playing music at very low volume through the headphones, without wearing them. When I asked him to switch it off, he replied that even he couldn’t hear it. Why wear the headphones without playing music or play music without wearing the headphones? Because the presence of the phones on the ears or the knowledge that the music is playing (even if he couldn’t hear it) was a reassurance that the matrix was still there, within reach.

Besides, in a classic example of interpassivity, if the music was still playing, even if he couldn’t hear it, then the player could still enjoy it on his behalf. The use of headphones is significant here – pop is experienced not as something which could have impacts upon public space, but as a retreat into private ‘OedIpod’ consumer bliss, a walling up against the social.

The consequence of being hooked into the entertainment matrix is twitchy, agitated interpassivity, an inability to concentrate or focus. Students’ incapacity to connect current lack of focus with future failure, their inability to synthesize time into any coherent narrative, is symptomatic of more than mere demotivation.”
Mark Fisher, Capitalist Realism: Is There No Alternative?

David Graeber
“Perhaps the real question here is what is means to be a 'self-conscious political actor'. Philosophers tend to define human consciousness in terms of self-awareness; neuroscientists, not eh other hand, tell us we spend the overwhelming majority of our time effectively on autopilot, working out habitual forms of behaviour without any sort of scions reflection. When we are capable of self-awareness, it's usually for very brief periods of time: the 'window of consciousness', during which we can hold a thought or work out a problem, tends to be open on average for roughly seven seconds. What neuroscientists (and it must be said, most contemporary philosophers) almost never notice, however, is that the greatest exception to this is when we're talking to someone else. In conversation, we can hold thoughts and reflect on problems sometimes for hours on end. This is of course why so often, even if we're trying to figure something out by ourselves, we imagine arguing with or explaining it to someone else. Human thought is inherently dialogic. Ancient philosophers tended to be keenly aware of all this: that's why, whether they were in China, India or Greece, they tended to write their books in the form of dialogues. Humans were only fully self-conscious when arguing with one another, trying to sway each other's views, or working out a common problem.”
David Graeber, The Dawn of Everything: A New History of Humanity

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