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“We are called to be strange in the same way that the early Christian communities were strange to the world around them. The community in Antioch brought together Jews and Samaritans, Greeks and Romans, slaves and free, men and women in a way that was so confusing that people didn't know what to call them. So they called them "Christians." The only way they knew to describe their peculiar actions was to say that they were followers of an odd preacher from Galilee.
The world is longing for such new and odd communities in our time. . . . I pray the time is now and that the resurrection might begin in us.”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
The world is longing for such new and odd communities in our time. . . . I pray the time is now and that the resurrection might begin in us.”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
“When we can let go of what other people think and own our story, we gain access to our worthiness—the feeling that we are enough just as we are and that we are worthy of love and belonging. When we spend a lifetime trying to distance ourselves from the parts of our lives that don’t fit with who we think we’re supposed to be, we stand outside of our story and hustle for our worthiness by constantly performing, perfecting, pleasing, and proving. Our sense of worthiness—that critically important piece that gives us access to love and belonging—lives inside of our story.”
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“The story that the church has been telling for two thousand years is an outrageous tale about a man who was executed by the state but rose up from the dead. The crux of the story isn't that Jesus figured out the right answer to all the questions facing Israel in his day. What makes all the difference is that Jesus defeated the ultimate enemy and got up from the dead.”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
“How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted?
How long, O God, will we be satisfied with the way things are?
How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected?
How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying?
How long, O Sovereign Lord, will we remain blind to the lessons of history?”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
How long, O God, will we be satisfied with the way things are?
How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected?
How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying?
How long, O Sovereign Lord, will we remain blind to the lessons of history?”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
“To live as the body of Christ in such a time as this is to reimagine what it means to remember and embody that story of resurrection.”
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
― Mirror to the Church: Resurrecting Faith After Genocide in Rwanda
Erin’s 2025 Year in Books
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