John Conable

“When you realize that death is at the center of love, it is quietly liberating. Instead of fighting the death that comes with love, you embrace what your Father has given you. A tiny resurrection begins in your”
― Paul E. Miller, A Loving Life: In a World of Broken Relationships

“Authenticity begins when you start by admitting that you are inauthentic.”
― John Piper, Thinking. Loving. Doing.: A Call to Glorify God with Heart and Mind

“If Genesis 1 is a welcome to transcendence, then Genesis 3 is about the tragedy of the shrinking of transcendence. Adam and Eve were created so that their lives would reach as wide as the kingdom and glory of God. In that one disastrous moment they did not expand their boundaries; they dramatically narrowed them. The vertical “more” for which transcendent human beings were created was replaced by a horizontal “more” that was never to be a human being’s life motivation. In that one tragic moment, Adam and Eve migrated to the center of their world, the one place where glory-wired human beings must never live. They did not just opt for independence; they opted for God’s position, and in doing so they forsook any chance of a personal participation in the transcendent glory of a relationship with God. This is why God sent his Redeemer Son to earth. He came to rescue us from ourselves and return to us participation in his transcendence. In his adoption we are restored to the God glory which is to be central to everything we do. In his church we are restored to the community glory in which we were built to participate. In freeing us from idolatry, rather than being ruled by the creation, we are restored to the stewardship glory over creation to which we were called. In the ministry of his indwelling Spirit, through Scripture, we are restored to the truth glory that was meant to be the interpretive lens of every human being since Adam took his first breath. His is a gorgeous work of rescue!”
― Paul David Tripp, A Quest for More: Living for Something Bigger than You

“Man was created as a being whose very existence is derived from and dependent upon a Creator whom he must acknowledge as such and from whom he must obtain wisdom and knowledge through revelation. The purpose and meaning of his life, as well as his very existence, is derived and dependent. He can find none of this in himself. Man is not autonomous.”
― Jay E. Adams, A Theology of Christian Counseling: More Than Redemption