Nedda

“But the Greeks and the Romans both believed in the idea of an external daemon of creativity—a sort of house elf, if you will, who lived within the walls of your home and who sometimes aided you in your labors. The Romans had a specific term for that helpful house elf. They called it your genius—your guardian deity, the conduit of your inspiration. Which is to say, the Romans didn’t believe that an exceptionally gifted person was a genius; they believed that an exceptionally gifted person had a genius. It’s a subtle but important distinction (being vs. having) and, I think, it’s a wise psychological construct. The idea of an external genius helps to keep the artist’s ego in check, distancing him somewhat from the burden of taking either full credit or full blame for the outcome of his work. If your work is successful, in other words, you are obliged to thank your external genius for the help, thus holding you back from total narcissism. And if your work fails, it’s not entirely your fault. You can say, “Hey, don’t look at me—my genius didn’t show up today!” Either way, the vulnerable human ego is protected. Protected from the corrupting influence of praise. Protected from the corrosive effects of shame.”
― Elizabeth Gilbert, Big Magic: Creative Living Beyond Fear

“Let the improvement of yourself keep you so busy that you have no time to criticize others.”
― Roy T. Bennett, The Light in the Heart: Inspirational Thoughts for Living Your Best Life

“يبدو أن هذا الكيان الإجتماعي بات مكاناً للقهر و التعذيب، البعد عنه أفضل، للأشخاص الذين لم يعد باستطاعتهم التحمل مثلي، ينقصني قشة فقط لينكسر ظهري”
― نورا ناجي, الجدار

“انا اعشق مهنتي بل اني اهيم يها و لكن هذا الضغط الرهيب اليومي والتجاهل من الرؤساء يقتل همتي، هل تدرين ماهو ابشع فعل؟ ليس التدمير او القتل بل ان تجعل شخص يكره هوايته التي يتنفس بها”
― علي الماجد, الصقر لا يُحَلّقْ إلا...وحيدا