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In short, the Roman missional strategy was to stress founding structures capable of shaping a message, whereas the Celtic way was to proclaim a message with the power to create a community. Yet,
“There are two ways to be fooled. One is to believe what isn't true; the other is to refuse to believe what is true.”
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“The concern of the scholar is primarily with what the text meant; the concern of the layperson is usually with what it means. The believing scholar insists that we must have both. Reading the Bible with an eye only to its meaning for us can lead to a great deal of nonsense as well as to every imaginable kind of error—because it lacks controls. Fortunately, most believers are blessed with at least a measure of that most important of all hermeneutical skills—common sense.”
― How to Read the Bible for All Its Worth
― How to Read the Bible for All Its Worth
“In fact, there is greater difference within the categories of men and women than there is between men and women as groups. For example, this graph shows difference in science ability:45”
― The Toxic War on Masculinity: How Christianity Reconciles the Sexes
― The Toxic War on Masculinity: How Christianity Reconciles the Sexes
“No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.”
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“Secularity is a way of being dependent on the responses of our milieu. The secular or false self is the self which is fabricated, as Thomas Merton says, by social compulsions. “Compulsive” is indeed the best adjective for the false self. It points to the need for ongoing and increasing affirmation. Who am I? I am the one who is liked, praised, admired, disliked, hated or despised. Whether I am a pianist, a businessman or a minister, what matters is how I am perceived by my world. If being busy is a good thing, then I must be busy. If having money is a sign of real freedom, then I must claim my money. If knowing many people proves my importance, I will have to make the necessary contacts. The compulsion manifests itself in the lurking fear of failing and the steady urge to prevent this by gathering more of the same—more work, more money, more friends.”
― The Way of the Heart: A Study of Contemplative Prayer and Inner Devotion
― The Way of the Heart: A Study of Contemplative Prayer and Inner Devotion
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