James G.

“Please keep in mind that in Bible terminology, “to forget” does not mean “to fail to remember.” Apart from senility, hypnosis, or a brain malfunction, no mature person can forget what has happened in the past. We may wish that we could erase certain bad memories, but we cannot. “To forget” in the Bible means “no longer to be influenced by or affected by.” When God promises, “Their sins and iniquities will I remember no more” (Heb. 10:17), He is not suggesting that He will conveniently have a bad memory! This is impossible with God. What God is saying is, “I will no longer hold their sins against them. Their sins can no longer affect their standing with Me or influence My attitude toward them.”
― Warren W. Wiersbe, Be Joyful (Philippians): Even When Things Go Wrong, You Can Have Joy

“One aspect of a job well done as a servant leader is how well we have prepared others to carry on after our season of leadership influence is completed. Our leadership legacy is not just limited to what we accomplished, but it includes what we leave behind in the hearts and minds of those with whom we had a chance to teach and work.”
― Kenneth H. Blanchard, Lead Like Jesus: Lessons from the Greatest Leadership Role Model of All Time

“Another problem emerges in the eighteenth century and is still with us powerfully today. I have written about this in Evil and the Justice of God. When much European culture in the eighteenth century was embracing Deism and then Epicureanism, a radical split emerged between personal sin, which stopped people going to heaven, and actual evil in the world, including human wrongdoing, violence, war, and so on, but also what has been called “natural evil,” earthquakes, tsunamis, and the rest. “Atonement theologies” then addressed the former (how can our sins be forgiven so we can go to heaven?), while the latter was called the “problem of evil,” to be addressed quite separately from any meaning given to the cross of Jesus by philosophical arguments designed to explain or even justify God’s providence. The two became radically divided from one another, and questions about the meaning of Jesus’s death were related to the former rather than the latter. The revolution that began on Good Friday—whose first fruit was the socially as well as theologically explosive event of the resurrection—seemed to be pushed to one side.”
― N.T. Wright, The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion

“In the hands of the untalented, a clarinet is a lethal weapon. There are states that allow the sale of automatic assault weapons but ban the use of clarinets at school concerts. If played poorly, they are the sonic equivalent of Hurricane Katrina.”
― Ian Morgan Cron, Jesus, My Father, The CIA, and Me: A Memoir. . . of Sorts