RJ Patten

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Esther Lightcap Meek
“Covenantally binding ourselves (behaving!) includes commitment to the as-yet undiscovered reality, love, patience, humility, listening beyond our previously conceived categories, personal openness, and embracing with hope the half-understood promise of the real, to the end of communion and . . . friendship. All knowing is, at least paradigmatically, knowing whom.”
Esther Lightcap Meek, Loving to Know: Covenant Epistemology

Annie Duke
“As Nietzsche points out, regret can do nothing to change what has already happened. We just wallow in remorse about something over which we no longer have any control. But if regret happened before a decision instead of after, the experience of regret might get us to change a choice likely to result in a bad outcome.”
Annie Duke, Thinking in Bets: Making Smarter Decisions When You Don't Have All the Facts

Allan Bloom
“The danger they have been taught to fear from absolutism is not error but intolerance. Relativism is necessary to openness; and this is the virtue, the only virtue, which all primary education for more than fifty years has dedicated itself to inculcating. Openness— and the relativism that makes it the only plausible stance in the face of various claims to truth and various ways of life and kinds of human beings —is the great insight of our times. The true believer is the real danger. The study of history and of culture teaches that all the world was mad in the past; men always thought they were right, and that led to wars, persecutions, slavery, xenophobia, racism, and chauvinism. The point is not to correct the mistakes and really be right; rather it is not to think you are right at all.”
Allan Bloom, The Closing of the American Mind

“Space places two fundamental constraints on movement, constraints that are reflected in thought: proximity--near places are easier to get to than far ones; and gravity--going up is more effortful than going down.”
Barbara Tversky, Mind in Motion: How Action Shapes Thought

Esther Lightcap Meek
“There is another way that longing comes to expression. It is in a sense of wonder or adventure. It is right to distinguish this, as Palmer does, from selfish curiosity: this is a longing for the real that implies my readiness to engage it, and that for its own sake, and for the sake of the wonder of what will transpire when knower and known meet in creative communion.
Palmer says that “knowledge contains its own morality, that it begins not in a neutrality but in a place of passion within the human soul.” Indeed, to rekindle the longing to know is thus to invite the real. But now this starts to lean toward the active side of desire."
(from "Loving to Know: Covenant Epistemology" by Esther Lightcap Meek)”
Esther Lightcap Meek

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