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1 Peter
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On Christians and...
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Fish In A Tree
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by Lynda Mullaly Hunt (Goodreads Author)
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“When we read Christ's words "my kingdom is not of this world," many of us are inclined to understand it as an argument against Christian involvement in politics, for example. Instead, Jesus was saying that his kingship does non arise out of (Greek: ek) the perverted earth but derives from heaven.”
Albert M. Wolters, Creation Regained: Biblical Basics for a Reformational Worldview

“Paul's point is not simply that God is now my Father and I am now His son. God, in Jesus' great work of redemption, was not establishing a series of isolated personal relationships with His individual followers. He was creating a family of sons and daughters—siblings—who are now "all one in Christ Jesus" (v. 28). The saving work of Christ therefore has a corporate, as well as an individual, dimension. For Paul, the church is a family.”
Joseph H. Hellerman, When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community

“For Christians, this renewing orientation is particularly important, since severe social oppression and injustice can easily seduce them into identifying the whole social order ("the Establishment," the "status quo," or "the system") with the "world" in its religiously negative sense. When this fatal identification is made, Christians tend to withdraw from all participation in societal renewal.
Under the guise of keeping itself from the "world," the body of Christ then in effect allows the powers of secularization and distortion to dominate the greater part of its life. This is not so much an avoidance of evil as a neglect of duty.”
Albert M. Wolters, Creation Regained: Biblical Basics for a Reformational Worldview

“judgement has been postponed so that the people of God might witness to God's kingdom and all might repent and enter the kingdom of
God.”
Albert M. Wolters, Creation Regained: Biblical Basics for a Reformational Worldview

“Neither Paul nor Jesus can be cited in support of a life-priority list that generates a false dichotomy between commitment to God and commitment to His group in order to stick natural family relations somewhere in between: (1st) God — (2nd) Family — (3rd) Church — (4th) Others For both Jesus and Paul, commitment to God was commitment to God's group. Such an outlook generates a rather different list of priorities, one that more accurately reflects the strong-group perspective of the early Christians: (1st) God's Family — (2nd) My Family — (3rd) Others”
Joseph H. Hellerman, When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community

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