Lucas Murillo

“And by way of
concluding our study of natural atheology: none of the arguments we've examined has prospects for success; all are unacceptable. There are arguments we haven't considered, of course; but so far the indicated conclusion is that natural atheology doesn't work.”
― Alvin Plantinga, God, Freedom, and Evil

“Paul's point is not simply that God is now my Father and I am now His son. God, in Jesus' great work of redemption, was not establishing a series of isolated personal relationships with His individual followers. He was creating a family of sons and daughters—siblings—who are now "all one in Christ Jesus" (v. 28). The saving work of Christ therefore has a corporate, as well as an individual, dimension. For Paul, the church is a family.”
― Joseph H. Hellerman, When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community

“To be sure, times change and applications may vary, but the original author’s meaning and intent and the subsequent principles derived from that are fixed and eternal. It is therefore necessary that we understand what these excerpts actually meant when they were written so we can apply them properly today.”
― Eric J. Bargerhuff, The Most Misused Verses in the Bible: Surprising Ways God's Word Is Misunderstood

“Neither Paul nor Jesus can be cited in support of a life-priority list that generates a false dichotomy between commitment to God and commitment to His group in order to stick natural family relations somewhere in between: (1st) God — (2nd) Family — (3rd) Church — (4th) Others For both Jesus and Paul, commitment to God was commitment to God's group. Such an outlook generates a rather different list of priorities, one that more accurately reflects the strong-group perspective of the early Christians: (1st) God's Family — (2nd) My Family — (3rd) Others”
― Joseph H. Hellerman, When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community