CJay Engel

“The Reformation which took place in the sixteenth century, while it aimed to remove many of the abuses of Popery, still did not recognize religions liberty. "There is not a confession of faith, nor a creed," says Underhill, "framed by any of the Reformers, which does not give to the magistrate a coercive power in religion, and almost every one, at the same time, curses the resisting Baptist." "It was the crime of this persecuted people, that they rejected secular interference in the church of God; it was the boast and aim of the Reformers everywhere to employ it. The natural fruit of the one was persecution – of the other, liberty."[1] The Baptists stood entirely alone, as the defenders of the rights of conscience. All the Reformed communities agreed that it was right for the magistrate to punish those who did not worship according to the prescribed rule of their churches; and it was for opposition to this feature of religious oppression, in connection with their adherence to believer's baptiem, that brought upon the Baptists those severe persecutions which they were called to endure. They contended for religious liberty; the Reformed churches opposed it, and committed themselves to a course fatal to the rights of conscience.”
― John Quincy Adams, Baptists, The Only Thorough Religious Reformers

“Markets mean patrons, buyers, consumers. There is under capitalism one way to wealth: to serve the consumers better and cheaper than other people do. But in the shop and factory, the owner—or in the corporations, the representative of the shareholders, the president—is the boss. The mastership is merely apparent and conditional. He is subject to the supremacy of the consumer. The consumer is king—the real boss—and the manufacturer is done for if he does not outstrip his competitors in best serving the consumers. It was this great economic transformation that changed the face of the world.”
― Von Mises, Ludwig, The Free Market Reader

“Of course, government economists have been doing their part as well to try to sugar-coat the pill of tax increases. They never refer to these changes as “increases.” They have not been increases at all; they were “revenue enhancement” and “closing loopholes.” The best comment on the concept of “loopholes” was that of Ludwig von Mises. Mises remarked that the very concept of “loopholes” implies that the government rightly owns all of the money you earn, and that it becomes necessary to correct the slipup of the government’s not having gotten its hands on that money long since.”
― Von Mises, Ludwig, The Free Market Reader

“The apostolic model of exposition of, reflection upon, and deduction from Scripture supports our engagement in the theological enterprise. If we are to help our generation understand the Scriptures, we too must deduce and arrange conclusions from what we have gained from our exegetical labors in Scripture and be ready to “dialogue” with men. Engagement in and the result of this task is theology.”
― Robert L. Reymond, A New Systematic Theology of the Christian Faith