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CJay Engel

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The Last Revoluti...
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You Can Farm: The...
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The Two Kingdoms:...
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Robert L. Reymond
“Our God is a language-using God; he has spoken literal truth to humankind.41 And if God created people for the purpose of fellowship with him, it is fair to assume that he would have created them with the capacity both to comprehend God’s literal truth coming to them ab extra and in turn to respond verbally with no loss or distortion of the truth in the verbal interchange (this capacity surely being an aspect of humanity’s image-bearing character).”
Robert L. Reymond, A New Systematic Theology of the Christian Faith

Robert L. Reymond
“God is the Source and Originator of language, and he created men and women in his own image in order that he and his image bearers might be able to speak literal truth to each other. And the Christian has good and ample reasons for believing that the Scriptures are a trustworthy record of a portion of that divine-human dialogue.”
Robert L. Reymond, A New Systematic Theology of the Christian Faith

“When an “evil” becomes customary, it tends to lose the negative value put on it and in men’s minds tends to become a “good.” And so, we hear much these days in praise of the very kind of government which the Founding Fathers tried to prevent by their blueprint; that is, of a paternalistic establishment ruling for and over a subject people. A virtue has been made of what was once considered a vice. This transmutation of political values has been accompanied by a transmutation of moral values, as a matter of necessity;”
Anonymous

John Quincy  Adams
“They taught that the church of which Jesus is the Head, was a spiritual organization, composed not of those who came into it by hereditary descent, but of those who were born of the Spirit. But, there has been a departure from these principles; and organizations now exist, under the designation of Christian churches, which aim to unite the church and the world, and introduce the impious, and ungodly, and profane, into Christ's kingdom – thus reversing his declaration, that his "kingdom is not of this world." Against this innovation Baptists strenuous!y protest. We announce, then, as the Second Feature of the reform in which Baptists are engaged, THE RESTORATION OF THE SPIRITUALITY OF CHRIST'S KINGDOM.”
John Quincy Adams, Baptists, The Only Thorough Religious Reformers

Robert L. Reymond
“And if we fail to recognize within the Scriptures our Master’s voice speaking his infallible truth to us from his world to our world, we destroy ourselves not only epistemically but also personally, for we abandon the only foundation for the certainty of knowledge and the only “meaning base” by which we may truly know the One infinite, personal God and thereby ourselves as persons of dignity and worth.2”
Robert L. Reymond, A New Systematic Theology of the Christian Faith

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