Mahsa Mohammadi

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Mythos: The Greek...
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David Hume
“Where am I, or what? From what causes do I derive my existence, and to what condition shall I return? ... I am confounded with all these questions, and begin to fancy myself in the most deplorable condition imaginable, environed with the deepest darkness, and utterly deprived of the use of every member and faculty.

Most fortunately it happens, that since Reason is incapable of dispelling these clouds, Nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends. And when, after three or four hours' amusement, I would return to these speculations, they appear so cold, and strained, and ridiculous, that I cannot find in my heart to enter into them any farther.”
David Hume, An Enquiry Concerning Human Understanding

Jonathan Haidt
“Cultural variation in morality can be explained in part by noting that cultures can shrink or expand the current triggers of any module. For example, in the past fifty years people in many Western societies have come to feel compassion in response to many more kinds of animal suffering, and they’ve come to feel disgust in response to many fewer kinds of sexual activity. The current triggers can change in a single generation, even though it would take many generations for genetic evolution to alter the design of the module and its original triggers.”
Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion

Jonathan Haidt
“Schools don’t teach people to reason thoroughly; they select the applicants with higher IQs, and people with higher IQs are able to generate more reasons. The findings get more disturbing. Perkins found that IQ was by far the biggest predictor of how well people argued, but it predicted only the number of my-side arguments. Smart people make really good lawyers and press secretaries, but they are no better than others at finding reasons on the other side. Perkins concluded that “people invest their IQ in buttressing their own case rather than in exploring the entire issue more fully and evenhandedly.”22”
Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion

Charles Bukowski
“My Dear,
Find what you love and let it kill you. Let it drain you of your all. Let it cling onto your back and weigh you down into eventual nothingness. Let it kill you and let it devour your remains. For all things will kill you, both slowly and fastly, but it's much better to be killed by a lover.
-Falsely yours”
Charles Bukowski

Jonathan Haidt
“Moral matrices bind people together and blind them to the coherence, or even existence, of other matrices. This makes it very difficult for people to consider the possibility that there might really be more than one form of moral truth, or more than one valid framework for judging people or running a society.”
Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion

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