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“What seems strained - a mere triumph of perverse ingenuity - to one age, seems plain and obvious to another, so that our ancestors would often wonder how we could possibly miss what we wonder how they could have been silly-clever enough to find. And between different ages there is not impartial judge on earth, for no one stands outside the historical process; and of course on one is so completely enslaved to it as those who take our own age to be, not one more period, but a final and permanent platform from which we can see all other ages objectively.”
― Reflections on the Psalms
― Reflections on the Psalms
“Really, on the whole, Christians rarely pay particularly close attention to what the Bible actually says, for the simple reason that the texts defy synthesis in a canon of exact doctrines, and yet most Christians rely on doctrinal canons. Theologians are often the most cavalier in their treatment of texts, chiefly because their first loyalty is usually to the grand systems of belief they have devised or adopted; but the Bible is not a system. A very great deal of theological tradition consists therefore in explaining away those aspects of scripture that contradict the finely wrought structure of this or that orthodoxy.”
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
“Let me take a little second to tell you as we see a prophecy that came true
You see we need to believe that He literally bled through
The clothes on His back His sweat the day was just like crimson rain
Crimson stains tide bounty and the devil can't wash these stains away
Who's He you ask, He's a friend of me
Cause my inability He was sent for me
I hear birds and trees they're all telling me
It's a good thing He won Gethsemane
Cause this enemy is too much for me
And this flesh and world is triple teaming me
It seems to be the very end I scream please oh please pass this cup from me!
The thing is it did pass
And it passes every day
He took my cup from me and gracefully He drank the grave
And I don't mean to speak of blasphemy when I say
But I am speaking of the day when my God passed away, Okay?
No wait wait wait no that's not it no that's not all
I don't wanna leave you hanging
This stories banging
Against my throat and against these walls
It can't be contained no it won't stay in here it will thrive
Cause stories just don't die when the dead come alive”
―
You see we need to believe that He literally bled through
The clothes on His back His sweat the day was just like crimson rain
Crimson stains tide bounty and the devil can't wash these stains away
Who's He you ask, He's a friend of me
Cause my inability He was sent for me
I hear birds and trees they're all telling me
It's a good thing He won Gethsemane
Cause this enemy is too much for me
And this flesh and world is triple teaming me
It seems to be the very end I scream please oh please pass this cup from me!
The thing is it did pass
And it passes every day
He took my cup from me and gracefully He drank the grave
And I don't mean to speak of blasphemy when I say
But I am speaking of the day when my God passed away, Okay?
No wait wait wait no that's not it no that's not all
I don't wanna leave you hanging
This stories banging
Against my throat and against these walls
It can't be contained no it won't stay in here it will thrive
Cause stories just don't die when the dead come alive”
―
“We live liturgically, telling our sacred Story in worship and song. We fast and we feast. We marry and give our children in marriage, and though in exile, we work for the peace of the city. We welcome our newborns and bury our dead. We read the Bible and we tell our children about the saints. And we also tell them in the orchard and by the fireside about Odysseus, Achilles, and Aeneas, of Dante and Don Quixote, and Frodo and Gandalf and all the tales that bear what it means to be men and women of the West.
We work, we pray, we confess our sins, we show mercy, we welcome the stranger, and we keep the commandments. When we suffer, especially for Christ's sake, we give thanks, because that is what Christians do. Who knows what God, in turn, will do with our faithfulness? It is not for us to say. Our command is, in the words of the Christian poet W.H. Auden, to "stagger onward rejoicing”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
We work, we pray, we confess our sins, we show mercy, we welcome the stranger, and we keep the commandments. When we suffer, especially for Christ's sake, we give thanks, because that is what Christians do. Who knows what God, in turn, will do with our faithfulness? It is not for us to say. Our command is, in the words of the Christian poet W.H. Auden, to "stagger onward rejoicing”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
“It seems that there is a general rule in the moral universe which may be formulated, 'The higher, the more in danger'. The 'average sensual man' who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a 'lower' type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it. ...For the supernatural, entering a human soul, opens to it new possibilities of both good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the un-awakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings, the wickedest is one who originally stood in the immediate presence of God. There seems no way out of this. It gives a new application to Our Lord's words about 'counting the cost'.”
― Reflections on the Psalms
― Reflections on the Psalms
Irish Lit & Times
— 355 members
— last activity Jan 26, 2026 06:47AM
Celtic peoples and lovers of the Irish alike, gather to sing our songs of joyous melancholia! Come discuss anything related to any Irish author, and f ...more
Caedmon’s 2025 Year in Books
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