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“Thus the authority of compassion is the possibility for each of us to forgive our brothers and sisters, because forgiveness is only real for those who have discovered the weakness of their friends and the sin of their enemies in their own hearts, and are willing to call each human being their sister and brother.”
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“Really, on the whole, Christians rarely pay particularly close attention to what the Bible actually says, for the simple reason that the texts defy synthesis in a canon of exact doctrines, and yet most Christians rely on doctrinal canons. Theologians are often the most cavalier in their treatment of texts, chiefly because their first loyalty is usually to the grand systems of belief they have devised or adopted; but the Bible is not a system. A very great deal of theological tradition consists therefore in explaining away those aspects of scripture that contradict the finely wrought structure of this or that orthodoxy.”
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
“Nevertheless, to me the God of Calvinism at its worst (as in those notorious lines in Book III of the Institutes) is simply Domitian made omnipotent. If that were Christianity, it would be too psychologically diseased a creed to take seriously at all, and its adherents would deserve only a somewhat acerbic pity, not respect. If this is one’s religion, then one is simply a diabolist who has gotten the names in the story confused. It is a vision of the faith whose scriptural and philosophical flaws are numerous and crucial, undoubtedly; but those pale in comparison to its far more disturbing moral hideousness. This aspect of orthodox Calvinism is for me unsurpassable evidence for my earlier claim that a mind conditioned to believe that it must believe something incredible is capable of convincing itself to accept just about anything, no matter how repellant to reason (or even good taste). And yet I still insist that, judging from the way Christians actually behave, no one with the exception of a few religious sociopaths really believes any of it as deeply as he or she imagines.”
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
“It seems that there is a general rule in the moral universe which may be formulated, 'The higher, the more in danger'. The 'average sensual man' who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a 'lower' type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it. ...For the supernatural, entering a human soul, opens to it new possibilities of both good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the un-awakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings, the wickedest is one who originally stood in the immediate presence of God. There seems no way out of this. It gives a new application to Our Lord's words about 'counting the cost'.”
― Reflections on the Psalms
― Reflections on the Psalms
“I dream of a quiet man
who explains nothing and defends
nothing, but only knows
where the rarest wildflowers
are blooming, and who goes,
and finds that he is smiling
not by his own will.
Sabbaths 1999 II”
― Given
who explains nothing and defends
nothing, but only knows
where the rarest wildflowers
are blooming, and who goes,
and finds that he is smiling
not by his own will.
Sabbaths 1999 II”
― Given
Irish Lit & Times
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— last activity Jan 26, 2026 06:47AM
Celtic peoples and lovers of the Irish alike, gather to sing our songs of joyous melancholia! Come discuss anything related to any Irish author, and f ...more
Caedmon’s 2025 Year in Books
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