Nick Prodromou
https://www.goodreads.com/nickpro
I have attempted in a vague and personal way, in a set of mental pictures rather than in a series of deductions, to state the philosophy in which I have come to believe. I will not call it my philosophy; for I did not make it. God and
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“He loves Thee too little, who loves anything together with Thee, which he loves not for Thy sake.”
―
―
“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”
― Mere Christianity
― Mere Christianity
“It is not so much the case that God has a mission for his church in the world, as that God has a church for his mission in the world. Mission was not made for the church; the church was made for mission – God’s mission. Chris Wright”
― The Mission of God's People: A Biblical Theology of the Church’s Mission
― The Mission of God's People: A Biblical Theology of the Church’s Mission
“What we have to grasp, then, is that the bad conscience of the natural man is not at all the same thing as conviction of sin. It does not, therefore, follow that a man is convicted of sin when he is distressed about his weaknesses and the wrong things he has done. It is not conviction of sin just to feel miserable
about yourself and your failures and your inadequacy to meet life's demands. Nor would it be saving faith if a man in that condition called on the Lord Jesus Christ just to soothe him, cheer him up and make him feel confident again. Nor should we be preaching the gospel (though we might imagine we were) if all that we did was to present Christ in terms of a human's felt wants. (`Are you happy? Are you satisfied? Do you want peace of mind? Do you feel that you have failed? Are you fed up with yourself? Do you want a friend? Then come to Christ; he will meet your every need"-as if the Lord Jesus Christ were to be thought of as a fairy godmother, or a super-psychiatrist.) No; we have to go deeper than this. To preach sin means not to make capital out of people's felt frailties (the brainwasher's trick), but to measure their lives by the holy law of God. To be convicted of sin means not just to feel that one is an all-around flop, but to realize that one has offended God, flouted his authority, defied him, gone against him and put oneself in the wrong with him. To preach Christ means to set him forth as the One who, through his cross, sets men right with God again. To put faith in Christ means relying on him, and him alone, to restore us to God's fellowship and favor.”
― Evangelism and the Sovereignty of God
about yourself and your failures and your inadequacy to meet life's demands. Nor would it be saving faith if a man in that condition called on the Lord Jesus Christ just to soothe him, cheer him up and make him feel confident again. Nor should we be preaching the gospel (though we might imagine we were) if all that we did was to present Christ in terms of a human's felt wants. (`Are you happy? Are you satisfied? Do you want peace of mind? Do you feel that you have failed? Are you fed up with yourself? Do you want a friend? Then come to Christ; he will meet your every need"-as if the Lord Jesus Christ were to be thought of as a fairy godmother, or a super-psychiatrist.) No; we have to go deeper than this. To preach sin means not to make capital out of people's felt frailties (the brainwasher's trick), but to measure their lives by the holy law of God. To be convicted of sin means not just to feel that one is an all-around flop, but to realize that one has offended God, flouted his authority, defied him, gone against him and put oneself in the wrong with him. To preach Christ means to set him forth as the One who, through his cross, sets men right with God again. To put faith in Christ means relying on him, and him alone, to restore us to God's fellowship and favor.”
― Evangelism and the Sovereignty of God
“You know, I always think about this in relationship to the thief on the cross when he arrives at the portals of heaven. You imagine that interview process?
“What are you doing here?”
“I don’t know.”
“Well, who sent you here?”
“What? No one sent me here. I . . . I . . . I’m here!”
“Well, are you . . . Have you been justified by faith? Do you have peace with God?”
“I don’t know.”
“Well, do you know anything?”
“Yeah.”
“What do you know?”
“The man on the middle cross said I could come here.”
―
“What are you doing here?”
“I don’t know.”
“Well, who sent you here?”
“What? No one sent me here. I . . . I . . . I’m here!”
“Well, are you . . . Have you been justified by faith? Do you have peace with God?”
“I don’t know.”
“Well, do you know anything?”
“Yeah.”
“What do you know?”
“The man on the middle cross said I could come here.”
―
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