Klaas

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The Fundamental P...
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Jan 29, 2015 01:01PM

 
Theory As History...
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Jan 05, 2015 12:08AM

 
The Bourgeois: Be...
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Dec 22, 2014 07:49AM

 
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Charles Bettelheim
“To get to the root of the matter, let it be recalled that political relations are never "decreed": in the last analysis they are always the form assumed by fundamental social relations at the level of production. As Marx wrote in the introduction to his Contribution to the Critique of Political Economy, "each mode of production produces its specific legal relations, political forms, etc." This determination of political forms by modes of production enables us to understand how it was that the limited extent to which changes were effected at the level of production relations (particularly in the division of labor in the factories, the division of labor between town and country, and class divisions in the rural areas), tended in the final analysis to offset the achievements of the October Revolution. Viewed over a period of several decades, this determining relation also explains why, in the absence of a renewed revolutionary offensive attacking production relations in depth, and of a political line permitting such an offensive to develop successfully, the dictatorship of the proletariat itself has ended by being annihilated, and why we are seeing in the Russia of today, under new conditions, a resurgence of internal political relations and of political relations with the rest of the world which look like a "reproduction" of bourgeois political relations, and even of those of the tsarist period.”
Charles Bettelheim, Class Struggles in the U.S.S.R. First Period: 1917-1923

Mark Fisher
“The current ruling ontology denies any possibility of a social causation of mental illness. The chemico-biologization of mental illness is of course strictly commensurate with its depoliticization. Considering mental illness an individual chemico-biological problem has enormous benefits for capitalism. First, it reinforces Capital’s drive towards atomistic individualization (you are sick because of your brain chemistry). Second, it provides an enormously lucrative market in which multinational pharmaceutical companies can peddle their pharmaceuticals (we can cure you with our SSRIs). It goes without saying that all mental illnesses are neurologically instantiated, but this says nothing about their causation. If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation; and the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.”
Mark Fisher, Capitalist Realism: Is There No Alternative?

Charles Bettelheim
“Those who claim to be Marxists cannot confine themselves to condemning or deploring political acts; they have also to explain them. Regrets and wishes may help the people to endure their woes, but they do not help them either to perceive their causes or to struggle to get rid of them or to prevent their reemergence. By explaining the reasons for something that does indeed deserve condemnation from the standpoint of the interests of the working people, we can contribute, however, to causing political forces to evolve in such a way that the "regrettable" events do not recur.”
Charles Bettelheim, Class Struggles in the U.S.S.R. First Period: 1917-1923

“What, then, is the solution to this moral schizophrenia we have about animals? According to Francione, we only have two choices: we either continue to treat animals as we are now, by inflicting suf­fering even for unnecessary ends and recognizing our commitment to humane treatment as a farce, or we can recognize that animals have a morally significant interest in not being subjected to unnecessary suffering, and change how we approach conflicts of animal and hu­man interests. To do the latter, however, requires that we apply the principle of equal consideration to animals. This, Francione argues, is stunningly simple: in its most basic terms, we need to treat like cases alike. Though animals and humans are clearly different, they are alike in the sense that they both suffer and are both sentient. For this reason, we should extend the principle of equal consideration to animals.”
Bob Torres, Making A Killing: The Political Economy of Animal Rights

“The pigs are the capitalist state, and as such define the limits of all political struggles; to the extent that a revolutionary struggle shows signs of success, they come in and mark the point it can't go beyond.the point it can't go beyond.”
Weather Underground, You Don't Need a Weatherman to Know Which Way the Wind Blows

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