“Let me advise you, then, to form the habit of taking some of your solitude with you into society, to learn to be to some extent alone even though you are in company; not to say at once what you think, and, on the other hand, not to attach too precise a meaning to what others say; rather, not to expect much of them, either morally or intellectually, and to strengthen yourself in the feeling of indifference to their opinion, which is the surest way of always practicing a praiseworthy toleration. If you do that, you will not live so much with other people, though you may appear to move amongst them: your relation to them will be of a purely objective character. This precaution will keep you from too close contact with society, and therefore secure you against being contaminated or even outraged by it.[1] Society is in this respect like a fire—the wise man warming himself at a proper distance from it; not coming too close, like the fool, who, on getting scorched, runs away and shivers in solitude, loud in his complaint that the fire burns. [Footnote”
― The Essays of Arthur Schopenhauer; Counsels and Maxims
― The Essays of Arthur Schopenhauer; Counsels and Maxims
“In fact, the anti-Muslim stance of much of Hindu nationalism can be construed as partly a displaced hostility against the colonial power which could not be expressed directly because of the new legitimacy created within Hinduism for this power. Such a dynamic would seem to roughly duplicate the displacement of Oedipal hostilities in the authoritarian personality.”
― The Intimate Enemy: Loss and Recovery of Self Under Colonialism
― The Intimate Enemy: Loss and Recovery of Self Under Colonialism
“Modern colonialism won its great victories not so much through its military and technological prowess as through its ability to create secular hierarchies incompatible with the traditional order.”
― The Intimate Enemy: Loss and Recovery of Self Under Colonialism
― The Intimate Enemy: Loss and Recovery of Self Under Colonialism
Shobhit’s 2024 Year in Books
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