Santinix

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The Mind Parasite...
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Salmon in the Spr...
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Jason Kirkey
“In Ireland, the rivers find their source in the Otherworld; specifically in an Otherworld well or spring which, bubbling up from the earth, is surrounded by trees of wisdom. Five streams, said to be the five senses, flow from the spring. Salmon swim in that spring and eat the hazelnuts which fall, occasionally, into the water.  To eat a salmon from this water is to receive poetic inspiration and to drink from the water itself, in ecological interpretation, is to enter into a way of being that is consonant with the underlying patterns of the cosmos.”
Jason Kirkey, Salmon in the Spring: The Ecology of Celtic Spirituality

Jason Kirkey
“In contrast to the historical-religious approach of the Reconstructionists are the modern Druids, practitioners of Druidry. Historically it is possible to trace the roots of this movement to the 18th century English revival, which had more in common with Freemasonry than with any ancient Celtic religion. The approach today has been influenced by the environmentalism of the 60’s and is altogether more wild and pagan than the Romantic gentry of England intended. Druidry is an ever shifting thing; to some a religion, to some a philosophy, to some a spiritual path. Although it includes historical inspirations from the ancient Celts, it is more focused on the present and exhibits more freedom in its innovations.”
Jason Kirkey, Salmon in the Spring: The Ecology of Celtic Spirituality

“Then real life intervenes, your psychic tuning is knocked off of the wavelength, and yearning becomes the state of your life until the next time.”
Penny Billington, The Path of Druidry: Walking the Ancient Green Way

Jason Kirkey
“The interior landscape responds to the character and subtlety of an exterior landscape; the shape of the individual mind is affected by land as it is by genes.”
Jason Kirkey, Salmon in the Spring: The Ecology of Celtic Spirituality

Jason Kirkey
“The reality of industrialism.... is that for each boon it grants to our lives it offers a corresponding note of destruction. One person’s bar of chocolate is another person’s slave labor; one city, the destruction of a watershed. Everything comes at a cost”
Jason Kirkey, Salmon in the Spring: The Ecology of Celtic Spirituality

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