“My neighbour turned to me again, and asked me what work it was that was taking me to Athens. For the second time I felt the conscious effort of his enquiry, as though he had trained himself in the recovery of objects that were falling from his grasp. I remembered the way, when each of my sons was a baby, they would deliberately drop things from their high chair in order to watch them fall to the floor, an activity as delightful to them as its consequences were appalling. They would stare down at the fallen thing – a half-eaten rusk, or a plastic ball – and become increasingly agitated by its failure to return. Eventually they would begin to cry, and usually found that the fallen object came back to them by that route. It always surprised me that their response to this chain of events was to repeat it: as soon as the object was in their hands they would drop it again, leaning over to watch it fall. Their delight never lessened, and nor did their distress. I always expected that at some point they would realise the distress was unnecessary and would choose to avoid it, but they never did. The memory of suffering had no effect whatever on what they elected to do: on the contrary, it compelled them to repeat it, for the suffering was the magic that caused the object to come back and allowed the delight in dropping it to become possible again. Had I refused to return it the very first time they dropped it, I suppose they would have learned something very different, though what that might have been I wasn’t sure.”
― Outline
― Outline
“I don't believe the cure for loneliness is meeting someone, not necessarily. I think it's about two things: learning how to befriend yourself and understanding that many of the things that seem to afflict us as individuals are in fact a result of larger forces of stigma and exclusion, which can and should be resisted.”
― The Lonely City: Adventures in the Art of Being Alone
― The Lonely City: Adventures in the Art of Being Alone
“Sometimes it has seemed to me that life is a series of punishments for such moments of unawareness, that one forges one’s own destiny by what one doesn’t notice or feel compassion for; that what you don’t know and don’t make the effort to understand will become the very thing you are forced into knowledge of.”
― Outline
― Outline
“THE WILD ROSE” – BY WENDELL BERRY
Sometimes, hidden from me in daily custom and in ritual
I live by you unaware, as if by the beating of my heart.
Suddenly you flare again in my sight
A wild rose at the edge of the thicket where yesterday there was only
shade
And I am blessed and choose again,
That which I chose before.”
―
Sometimes, hidden from me in daily custom and in ritual
I live by you unaware, as if by the beating of my heart.
Suddenly you flare again in my sight
A wild rose at the edge of the thicket where yesterday there was only
shade
And I am blessed and choose again,
That which I chose before.”
―
“All the same, it seemed to him now that that life had been lived almost unconsciously, that he had been lost in it, absorbed in it, as you can be absorbed in a book, believing in its events and living entirely through and with its characters. Never again since had he been able to absorb himself; never again had he been able to believe in that way. Perhaps it was that – the loss of belief – that constituted his yearning for the old life. Whatever it was, he and his wife had built things that had flourished, had together expanded the sum of what they were and what they had; life had responded willingly to them, had treated them abundantly, and this – he now saw – was what had given him the confidence to break it all, break it with what now seemed to him to be an extraordinary casualness, because he thought there would be more. More what? I asked. ‘More – life,’ he said, opening his hands in a gesture of receipt. ‘And more affection,’ he added, after a pause. ‘I wanted more affection.”
― Outline
― Outline
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