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Go Tell It on the...
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Belonging: Rememb...
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by Toko-pa Turner (Goodreads Author)
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Jesse Thistle
“I longed to be part of something again. To be known and accepted. To hear my name. No one ever said my name anymore. I never told anyone who I was for fear of being found out. For what? I didn’t know. I had forgotten years ago. I slumped forward on the bench and held my head in my hands, trying to remember how my name sounded. I spelled it aloud to myself. J-E-S-S-E. Jesse.”
Jesse Thistle, From the Ashes: My Story of Being Métis, Homeless, and Finding My Way

James Baldwin
“It was he who, unforgivably, taught her that there are people in the world for whom "coming along" is a perpetual process, people who are destined never to arrive.”
James Baldwin, Go Tell It on the Mountain

Charles Le Gai Eaton
“And yet I needed to know the meaning of my own existence. Only those who, at some time in their lives, have been possessed by such a need can guess at its intensity, comparable to that of physical hunger or sexual desire. I did not see how I could put one foot in front of the other unless I understood where I was going and why. I could do nothing unless I understood what part my action played in the scheme of things. All I knew was that I knew nothing - nothing, that is to say, of the slightest importance - and I was paralyzed by my ignorance as though immobilized in a dense fog.”
Charles Le Gai Eaton

Toko-pa Turner
“Occasionally you meet someone with whom you can dive right in, but in general it’s better to move slowly into closeness with others, because it is a worse thing to call someone home and leave them, than to not call them home at all.”
Toko-pa Turner, Belonging: Remembering Ourselves home

Charles Le Gai Eaton
“One of the fundamental themes of the Qur'an is man's flight from reality. Given the basic premise that God is, and that His being both transcends and encompasses all existence, then unbelief is precisely such a flight. Men and women throughout the centuries have tried at every opportunity to evade total Reality and to take refuge in little corners of private darkness. Even at the simplest everyday level there is constant avoidance of the thought of death; there is evasion of our inward solitariness, which no amount of conviviality can entirely overcome, and there is a refusal to acknowledge our limitations and our sins. Not only is it the innate tendency of fallen man to 'forget' God, but there comes about a luxuriant growth of forgetfulness in every sphere.”
Charles Le Gai Eaton, Islam and the Destiny of Man

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