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“The poison of loneliness and the gnawing envy of the unlonely had gone out of him, and his person was clean and sweet, and he knew it was. He dredged up an old hatred to test himself, and he found the hatred gone. He wanted to serve his father, to give him some great gift, to perform some huge good task in honor of his father.”
― East of Eden
― East of Eden
“I longed to be part of something again. To be known and accepted. To hear my name. No one ever said my name anymore. I never told anyone who I was for fear of being found out. For what? I didn’t know. I had forgotten years ago. I slumped forward on the bench and held my head in my hands, trying to remember how my name sounded. I spelled it aloud to myself. J-E-S-S-E. Jesse.”
― From the Ashes: My Story of Being Métis, Homeless, and Finding My Way
― From the Ashes: My Story of Being Métis, Homeless, and Finding My Way
“The Qur'an, set on a shelf with other books, has a function entirely different to theirs and exists in a different dimension. It moves an illiterate shepherd to tears when recited to him, and it has shaped the lives of millions of simple people over the course of almost fourteen centuries; it has nourished some of the most powerful intellects known to the human record; it has stopped sophisticates in their tracks and made saints of them, and it has been the source of the most subtle philosophy and of an art which expresses its deepest meaning in visual terms; it has brought the wandering tribes of mankind together in communities and civilizations upon which its imprint is apparent even to the most casual observer.”
― Islam and the Destiny of Man
― Islam and the Destiny of Man
“Consumption kept the workers working, which kept the paychecks coming, which kept the people spending, which kept the investors investing, which meant there was more to consume. The system, properly understood, was independent of values and needed no philosophy to prop it up. It was a perfect circle, complete in itself - and empty in the middle.”
― The Hunger for More: Searching for Values in an Age of Greed
― The Hunger for More: Searching for Values in an Age of Greed
“A few years before his death in 1934 the great Algerian Sheikh, Ahmad al-'Alawi, became friendly with a Frenchman, Dr. Carret, who had been treating him for various minor ailments. One day Carrett tried to explain his agnosticism to the Sheikh, adding, however, that what most surprised him was that people who did claim to be religious 'should be able to go on attaching importance to this earthly life'. After a pause, the Sheikh said to him: 'It is a pity that you will not let your spirit rise above yourself. But whatever you may say and whatever you may imagine, you are nearer to God than you think'. In this confused age in which we now find ourselves there may be many a believer who is a kafir under the skin, and many a kafir who is closer than he knows to the God in whom he thinks he does not believe.
It is important to be aware of these paradoxes because the distrust of religion - or at least of 'organized religion' - which is so widespread in the Western world, derives less from intellectual doubts than from a critical judgement of the way in which religious people are seen to behave. The agnostic does not concern himself with the supernatural dimensions of religion, let alone with ultimate truth. He sees only that part of the iceberg which is visible above the surface, and he judges this to be misshapen. The whole sad story is summed up in the wise child's prayer: 'Lord, please make good people religious and make religious people good'.”
― Islam and the Destiny of Man
It is important to be aware of these paradoxes because the distrust of religion - or at least of 'organized religion' - which is so widespread in the Western world, derives less from intellectual doubts than from a critical judgement of the way in which religious people are seen to behave. The agnostic does not concern himself with the supernatural dimensions of religion, let alone with ultimate truth. He sees only that part of the iceberg which is visible above the surface, and he judges this to be misshapen. The whole sad story is summed up in the wise child's prayer: 'Lord, please make good people religious and make religious people good'.”
― Islam and the Destiny of Man
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