Bob Koo
https://www.goodreads.com/flyingbk
History is the study of change through time, and theoretically, it could be about almost anything that happens. But it must be selective if it is to be intelligible. Indeed, in practice, what we call “history” leaves out many of the most
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“But, as the conflict-studies scholar Jayne Docherty argues, the F.B.I.’s approach was doomed from the outset. In “Learning Lessons from Waco”—one of the very best of the Mount Carmel retrospectives—Docherty points out that the techniques that work on bank robbers don’t work on committed believers. There was no pragmatism hidden below a layer of posturing, lies, and grandiosity. Docherty uses Max Weber’s typology to describe the Davidians. They were “value-rational”—that is to say, their rationality was organized around values, not goals. A value-rational person would accept his fourteen-year-old daughter’s polygamous marriage, if he was convinced that it was in fulfillment of Biblical prophecy. Because the F.B.I. could not take the faith of the Branch Davidians seriously, it had no meaningful way to communicate with them:”
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“All parenting involves choosing between the day (why have another argument at dinner?) and the years (the child must learn to eat vegetables). Nancy’s error seems to have been that she always focussed on the day, in a ceaseless quest to keep peace in the home she shared with the hypersensitive, controlling, increasingly hostile stranger who was her son. She thought that she could keep the years at bay by making each day as good as possible, but her willingness to indulge his isolation may well have exacerbated the problems it was intended to ameliorate.”
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“The dramatic interplay was more in Lester’s wheelhouse, particularly the scene where Billy Bob contemplates suicide. Wracked with guilt over disappointing his coach (and, in retrospect, possibly suffering from post-concussion syndrome), Billy Bob sits on the back of his pickup with his football trophies, a bottle of tequila, and a Mossberg 12-gauge pump shotgun when he’s confronted by Mox.
“Championship trophy. Steelers. We were 9. Remember this shit? Playing Pee Wee?”
“Yeah,” Mox says. “It was fun.”
“No, it wasn’t. I remember being yelled at.” Billy Bob throws the trophy. “Too fat, Billy Bob!” Bang! “Too slow and dumb!” He pulls the pump handle. Bang!
“It was great,” Robbins, the director, says. “I remember that night shooting that scene, and you don’t do that once, you do it over and over again from different angles. And he was just able to deliver that performance over and over again, and those were real tears and real emotion coming out of him.”
Lester drew on pain from his personal life, thinking of his late father and his sister Linda, who died at 35. He also pulled from his own struggles with suicide. Inconsolable after Linda passed, he had put a loaded gun to his head and pulled the trigger. Nothing happened. “God,” he says, is the only explanation.
“I actually have the bullet, still. It’s not a dud; it’s live. It just didn’t go off,” Lester says. “I was kind of dreading [that scene] because I knew where I’d go. But I’m an actor and I’m making a commitment to the character. To do that, you have to go 100 percent and just hope you pull yourself out of it.”
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“Championship trophy. Steelers. We were 9. Remember this shit? Playing Pee Wee?”
“Yeah,” Mox says. “It was fun.”
“No, it wasn’t. I remember being yelled at.” Billy Bob throws the trophy. “Too fat, Billy Bob!” Bang! “Too slow and dumb!” He pulls the pump handle. Bang!
“It was great,” Robbins, the director, says. “I remember that night shooting that scene, and you don’t do that once, you do it over and over again from different angles. And he was just able to deliver that performance over and over again, and those were real tears and real emotion coming out of him.”
Lester drew on pain from his personal life, thinking of his late father and his sister Linda, who died at 35. He also pulled from his own struggles with suicide. Inconsolable after Linda passed, he had put a loaded gun to his head and pulled the trigger. Nothing happened. “God,” he says, is the only explanation.
“I actually have the bullet, still. It’s not a dud; it’s live. It just didn’t go off,” Lester says. “I was kind of dreading [that scene] because I knew where I’d go. But I’m an actor and I’m making a commitment to the character. To do that, you have to go 100 percent and just hope you pull yourself out of it.”
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“The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God’s Spirit the flesh and the world have been crucified and his ministry is like the generous flood of a life-giving river.”
― Brothers, We Are Not Professionals: A Plea to Pastors for Radical Ministry
― Brothers, We Are Not Professionals: A Plea to Pastors for Radical Ministry
“The toy is the lodestar of the child’s survival. The consequences of his failure to get his toy are disastrous. That Hoffman’s—and anyone else’s—pursuit of glory operates in the same way is why one man’s fear of failure and striving for perfection is significant, why it is not a matter of bourgeois decadence, in a world where a million Syrian children are in exile and starving. The Syrian child, the child lacking his toy, and the actor fear for their survival. How will they survive? And how will they medicate their fear?
I suppose this is the moment where I am supposed to say that fear can be conquered by trusting in the risen Lord or whatever. But I would just as well save the reflex. I would just as well not waste meaningless words to counter the assertion about which Hoffman was exactly right: this world is damn terrifying. It is easy enough to say that fear is an illusion or something trumped-up when you don’t read the newspaper or have a frank conversation with your friend. How could one not be scared in a world where your birth is the beginning of your preparation for death? This is a world of cancer and hunger and beheadings and layoffs and heartbreak and stabbings and innumerable and head-spinning and creative forms of violence and lovelessness. This is a world where people are still burnt alive. That is, in this world there are people who must endure, for several hundred seconds, the sensation of a hot iron enveloping the body until they die of bleeding, inhalation, or organ failure. What sane person would not be terrified in such a world?”
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I suppose this is the moment where I am supposed to say that fear can be conquered by trusting in the risen Lord or whatever. But I would just as well save the reflex. I would just as well not waste meaningless words to counter the assertion about which Hoffman was exactly right: this world is damn terrifying. It is easy enough to say that fear is an illusion or something trumped-up when you don’t read the newspaper or have a frank conversation with your friend. How could one not be scared in a world where your birth is the beginning of your preparation for death? This is a world of cancer and hunger and beheadings and layoffs and heartbreak and stabbings and innumerable and head-spinning and creative forms of violence and lovelessness. This is a world where people are still burnt alive. That is, in this world there are people who must endure, for several hundred seconds, the sensation of a hot iron enveloping the body until they die of bleeding, inhalation, or organ failure. What sane person would not be terrified in such a world?”
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