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Hannah
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Life Is 10% What ...
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The Divine Conspi...
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Reading for the 2nd time
read in January 2007
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Hannah Hannah said: " So very illuminating about the state of Christians today, and how we've abandoned the principle of discipleship in favor of "believing" by word (and moralistic politics) only. ...more "

 
Orthodoxy
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Oscar Wilde
“Anybody can sympathise with the sufferings of a friend, but it requires a very fine nature to sympathise with a friend's success.”
Oscar Wilde

Oscar Wilde
“I never travel without my diary. One should always have something sensational to read in the train.”
Oscar Wilde, The Importance of Being Earnest

Shūsaku Endō
“Sin, he reflected, is not what it is usually thought to be; it is not to steal and tell lies. Sin is for one man to walk brutally over the life of another and to be quite oblivious of the wounds he has left behind.”
Shusaku Endo, Silence

Anthony of Sourozh
“(Quoted in Dennis Okholm's Monk Habits for Everyday People) Settle down in your room at a moment when you have nothing else to do. Say "I am now with myself," and just sit with yourself. After an amazingly short time you will most likely feel bored. This teaches us one very useful thing. It gives us insight into the fact that if after ten minutes of being alone with ourselves we feel like that, it is no wonder that others should feel equally bored! Why is this so? It is so because we have so little to offer to our own selves as food for thought, for emotion and for life. If you watch your life carefully you will discover quite soon that we hardly ever live from within outwards; instead we respond to incitement, to excitement. In other words, we live by reflection, by reaction... We are completely empty, we do not act from within ourselves but accept as our life a life which is actually fed in from the outside; we are used to things happening which compel us to do other things. How seldom can we live simply by means of the depth and the richness we assume that there is within ourselves. ”
Anthony Bloom

Reinhold Niebuhr
“Humour is, in fact, a prelude to faith; and laughter is the beginning of prayer. Laughter must be heard in the outer courts of religion, and the echoes of it should resound in the sanctuary; but there is no laughter in the holy of holies. There laughter is swallowed up in prayer and humour is fulfilled by faith.

The intimate relation between humour and faith is derived from the fact that both deal with the incongruities of our existence. ... Laughter is our reaction to immediate incongruities and those which do not affect us essentially. Faith is the only possible response to the ultimate incongruities of existence, which threaten the very meaning of our life.”
Reinhold Niebuhr, Discerning the Signs of the Times: Sermons for Today and Tomorrow

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