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The Alchemist
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by Paulo Coelho (Goodreads Author)
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Charles Eisenstein
“The financial crisis we are facing today arises from the fact that there is almost no more social, cultural, natural, and spiritual capital left to convert into money.”
Charles Eisenstein, Sacred Economics: Money, Gift, and Society in the Age of Transition

Charles Eisenstein
“The things we need most are the things we have become most afraid of, such as adventure, intimacy, and authentic communication. We avert our eyes and stick to comfortable topics. We hold it as a virtue to be private, to be discreet, so that no one sees our dirty laundry. We are uncomfortable with intimacy and connection, which are among the greatest of our unmet needs today. To be truly seen and heard, to be truly known, is a deep human need. Our hunger for it is so omnipresent, so much apart of our life experience, that we no more know what it is missing than a fish knows it is wet. We need more intimacy than nearly anyone considers normal. Always hungry for it, we seek solace and sustenance in the closest available substitutes: television, shopping, pornography, conspicuous consumption — anything to ease the hurt, to feel connected, or to project an image by which we might be seen or known, or at least see and know ourselves.”
Charles Eisenstein

Charles Eisenstein
“We have bigger houses but smaller families;
more conveniences, but less time;
We have more degrees, but less sense;
more knowledge, but less judgment;
more experts, but more problems;
more medicines, but less healthiness;
We’ve been all the way to the moon and back,
but have trouble crossing the street to meet
the new neighbor.
We’ve built more computers to hold more
information to produce more copies than ever,
but have less communications;
We have become long on quantity,
but short on quality.
These times are times of fast foods;
but slow digestion;
Tall man but short character;
Steep profits but shallow relationships.
It is time when there is much in the window,
but nothing in the room.

--authorship unknown
from Sacred Economics”
Charles Eisenstein, Sacred Economics: Money, Gift, and Society in the Age of Transition

Charles Eisenstein
“The state of interbeing is a vulnerable state. It is the vulnerability of the naive altruist, of the trusting lover, of the unguarded sharer. To enter it, one must leave behind the seeming shelter of a control-based life, protected by walls of cynicism, judgment, and blame.”
Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible

Lewis Hyde
“Irony got dangerous when it became a habit. Wallace quoted Lewis Hyde…”Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy the cage.” Then he continued: This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground clearing…. Irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. That was it exactly—Irony was defeatist, timid, the telltale of a generation too afraid to say what it meant, and so in danger of forgetting it had anything to say.”
Lewis Hyde

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