“The extraordinary value of the I Ching is that it reveals the secrets of dynamic natural law. Working with its changes opens up access to the middle level of the Positive Paradigm Wheel, the “e” energy layer of Einstein's Unified Theory.
This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible "unconscious."
To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible.
Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light.
When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily "unconscious" to conscious awareness, so that the levels of human potential can be linked and unified.
In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact.
Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive.”
― Conscience: Your Ultimate Personal Survival Guide
This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible "unconscious."
To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible.
Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light.
When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily "unconscious" to conscious awareness, so that the levels of human potential can be linked and unified.
In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact.
Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive.”
― Conscience: Your Ultimate Personal Survival Guide
“SHANTA RASA Shanta rasa is Abhinavagupta’s specific contribution. He believes that this rasa underlies all the others as the most basic and independent. When you experience any rasa at its highest level it turns into shanta rasa, the feeling of serenity. It is as though the different emotions are waves on the ocean and the ocean itself is peace. All the different rasas, then, are permutations of the one underlying rasa, shanta. A Shaivite author wrote: At the moment of shock, when we experience the terrible rasa or the odious rasa or the moment of joy in musical elevation, the mind becomes still. Then the light of our true nature, the Self, flashes forth and illumines our consciousness with its brilliance. According to Abhinavagupta, shanta rasa arouses a mental condition that brings transcendental bliss. He says that shanta rasa cannot be presented directly. You have to sneak up on it through laughter, heroism, fear or other intense emotion. He adds, the only way it can be presented directly is to portray a great yogi at the point of realisation.”
― Consciousness Is Everything: The Yoga of Kashmir Shaivism
― Consciousness Is Everything: The Yoga of Kashmir Shaivism
“In leaving something unsaid the beholder is given a chance to complete the idea and thus a great masterpiece irresistibly rivets your attention until you seem to become actually a part of it. A vacuum is there for you to enter and fill up the full measure of your aesthetic emotion.”
― The Book of Tea
― The Book of Tea
“In ancient times, coming-of-age girls sought guidance from the wise women in their communities, but girls today are most often guided by their peers, the media, and a culture that does not honor or support them. It is a time in which girls often disconnect from themselves and start to separate from their mothers. As we begin to create more meaningful and authentic lives for ourselves, we have an opportunity for parallel journeys of growth with our daughters, journeys that would allow us to share our wisdom with them.”
― Moon Mother, Moon Daughter
― Moon Mother, Moon Daughter
“As Einstein himself pointed out. He said we’re like people in a boat without oars drifting along a winding river. Around us we see only the present. We can’t see the past, back in the bends and curves behind us. But it’s there.”
― Time and Again
― Time and Again
Utopian and Dystopian Reading Group
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This group is for anyone interested in Utopian and Dystopian Literature to discuss anything from Thomas More's Utopia to present day fiction. Everyone ...more
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