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Socratic Logic
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Michael S. Heiser
“We are created to image God, to be his imagers. It is what we are by definition. The image is not an ability we have, but a status. We are God’s representatives on earth. To be human is to image God.”
Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible

Robert Farrar Capon
“Rather, the kingdom already exists in the King himself, and when he ascends, the whole world goes with him (John 12:32).
It is not that someday Jesus will do this, that, and the other thing, and then the Kingdom will come. It is not, for example, that at some future date the dead will rise or that in some distant consummation we will reign with him. Rather, it is that we have already been buried with him in baptism, and that we are already risen with him through faith in the operation of God who raised him from the dead, and that we are now - in this and every moment - enthroned together in heavenly places in Christ Jesus.
But”
Robert Farrar Capon, Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus

Michael S. Heiser
“Yahweh had chosen to accomplish his ends through imagers loyal to him against imagers who weren’t. This commitment to humanity, his original imagers on earth, is one often-missed reason why, when humanity (Israel) failed to restore God’s rule, God took matters into his own hands by becoming human in Jesus Christ.”
Dr. Michael Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible

Robert Farrar Capon
“judgment, as it is portrayed in the parables of Jesus (not to mention the rest of the New Testament) never comes until after acceptance: grace remains forever the sovereign consideration. The difference between the blessed and the cursed is one thing and one thing only: the blessed accept their acceptance and the cursed reject it; but the acceptance is already in place for both groups before either does anything about it.”
Robert Farrar Capon, The Parables of Judgement

Robert Farrar Capon
“As I observed earlier, the greatest evils are, with alarming regularity, done in the name of goodness. When we finally fry this planet in a nuclear holocaust, it will not have been done by a bunch of naughty little boys and girls; it will have been done by grave, respectable types who loved their high ideals too much to lay them down for the mere preservation of life
on earth. And lesser evils follow the same rule.”
Robert Farrar Capon, Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus

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