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Simone Weil
“We have a heavenly country, but in a sense it is too difficult to love, because we do not know it; above all, in a sense, it is too easy to love, because we can imagine it as we please. We run the risk of loving a fiction under this name. If the love of the fiction is strong enough it makes all virtues easy, but at the same time of little value. Let us love the country of here below. It is real; it offers resistance to love. It is this country that God has given us to love. He has willed that it should be difficult yet possible to love it.”
Simone Weil, Love in the Void: Where God Finds Us

Emil M. Cioran
“The same feeling of not belonging, of futility, wherever I go: I pretend interest in what matters nothing to me, I bestir myself mechanically or out of charity, without ever being caught up, without ever being somewhere. What attracts me is elsewhere, and I don’t know where that elsewhere is.”
Emil M. Cioran, The Trouble With Being Born

Emil M. Cioran
“What a bore, someone who doesn’t deign to make an impression. Vain people are almost always annoying, but they make an effort, they take the trouble: they are bores who don’t want to be bores, and we are grateful to them for that: we end by enduring them, even by seeking them out. On the other hand, we turn livid with fury in the presence of someone who pays no attention whatever to the effect he makes. What are we to say to him, and what are we to expect from him? Either keep some vestiges of the monkey, or else stay home.”
Emil M. Cioran, The Trouble With Being Born

Emil M. Cioran
“The feeling of being ten thousand years behind, or ahead, of the others, of belonging to the beginnings or to the end of humanity …”
Emil Cioran, The Trouble With Being Born

Simone Weil
“We want to get behind the beauty, but it is only a surface. It is like a mirror that reflects to us our own desire for good. It is a sphinx, an enigma, a sorrowfully irritating mystery. We want to feed on it, but it is only an object we can look on; it appears to us from a certain distance. The great sorrow of human life is knowing that to look and to eat are two different operations. Only on the other side of heaven, where God lives, are they one and the same operation. Children already experience this sorrow when they look at a cake for a long time and nearly regret eating it, but are powerless to help themselves. Maybe the vices, depravities and crimes are nearly always or even always in their essence attempts to eat beauty, to eat what one can only look at. Eve initiated this. If she lost our humanity by eating a fruit, the reverse attitude— looking at a fruit without eating it— must be what saves.”
Simone Weil, Waiting for God

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