Marcel Patulacci
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Marcel Patulacci

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Samuel P. Huntington
“America's core culture has been and, at the moment, is still primarily the culture of seventeenth- and eighteenth-century settlers who founded American society. The central elements of that culture can be defined in a variety of ways but include the Christian religion, Protestant values and moralism, a work ethic, the English language, British traditions of law, justice, and the limits of government power, and a legacy of European art, literature, philosophy, and music.”
Samuel P. Huntington, Who Are We?: The Challenges to America's National Identity

“As befits the oldest continuous civilization on earth, the Chinese have a uniquely long sense of history. In no other country do modern leaders explain policy decisions by “invoking strategic principles from millennium-old events.”
Graham Allison, Destined For War: Can America and China Escape Thucydides's Trap?—A Critical Examination of Historical Patterns Leading to War Between Great Powers

Samuel P. Huntington
“Multiculturalism is in its essence anti-European civilization. It is basically an anti-Western ideology.”
Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

“You know as well as we do that right is a question that only has meaning in relations between equals in power. In the real world, the strong do what they will and the weak suffer what they must.”
Graham Allison, Destined For War: Can America and China Escape Thucydides's Trap?—A Critical Examination of Historical Patterns Leading to War Between Great Powers

“Chinese seek victory not in a decisive battle but through incremental moves designed to gradually improve their position. To quote Kissinger again: “Rarely did Chinese statesmen risk the outcome of a conflict on a single all-or-nothing clash: elaborate multi-year maneuvers were closer to their style. Where the Western tradition prized the decisive clash of forces emphasizing feats of heroism, the Chinese ideal stressed subtlety, indirection, and the patient accumulation of relative advantage.”48 In an instructive analogy, David Lai illustrates this by comparing the game of chess with its Chinese equivalent, weiqi—often referred to as go. In chess, players seek to dominate the center and conquer the opponent. In weiqi, players seek to surround the opponent. If the chess master sees five or six moves ahead, the weiqi master sees twenty or thirty. Attending to every dimension in the broader relationship with the adversary, the Chinese strategist resists rushing prematurely toward victory, instead aiming to build incremental advantage. “In the Western tradition, there is a heavy emphasis on the use of force; the art of war is largely limited to the battlefields; and the way to fight is force on force,” Lai explains. By contrast, “The philosophy behind go is to compete for relative gain rather than seeking complete annihilation of the opponent forces.” In a wise reminder, Lai warns that “It is dangerous to play go with the chess mindset. One can become overly aggressive so that he will stretch his force thin and expose his vulnerable parts in the battlefields.”
Graham Allison, Destined For War: Can America and China Escape Thucydides's Trap?—A Critical Examination of Historical Patterns Leading to War Between Great Powers

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