Abby Stevens

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Jesus and John Wa...
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Karl Marlantes
“Mellas was transported outside himself, beyond himself. It was as if his mind watched eveything coolly while his body raced wildly with passion and fear. He was frightened beyond any fear he had ever known. But this brilliant and intense fear, this terrible here and now, combined with the crucial significance of every movement of his body, pushed him over a barrier whose existence he had not known about until this moment. He gave himself over completely to the god of war within him.”
Karl Marlantes, Matterhorn

Emmanuel M. Katongole
“How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted?

How long, O God, will we be satisfied with the way things are?

How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected?

How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying?

How long, O Sovereign Lord, will we remain blind to the lessons of history?”
Emmanuel Katongole, Mirror to the Church: Resurrecting Faith After Genocide in Rwanda

Karl Marlantes
“Gun up,' he whispered to Skosh. The word went back to invisible kids lying on the jungle floor. 'Set it in here,' Mellas whispered to Conman. 'Put Vancouver with his machine gun one-eighty from it.'

'He won't like it.'

'To hell with him. Send a fire team around to the left. We'll cover with Mole if they get into the shit. Who do you want to go?'

Now it was Conman's turn to play God, at age nineteen. He shut his eyes. 'Rider.'

So some are chosen to die young.”
Karl Marlantes

Gregory Boyle
“What if we ceased to pledge our allegiance to the bottom line and stood, instead, with those who line the bottom?”
Gregory Boyle, Barking to the Choir: The Power of Radical Kinship

Gregory Boyle
“Human beings are settlers, but not in the pioneer sense. It is our human occupational hazard to settle for little. We settle for purity and piety when we are being invited to an exquisite holiness. We settle for the fear-driven when love longs to be our engine. We settle for a puny, vindictive God when we are being nudged always closer to this wildly inclusive, larger-than-any-life God. We allow our sense of God to atrophy. We settle for the illusion of separation when we are endlessly asked to enter into kinship with all.”
Gregory Boyle, Barking to the Choir: The Power of Radical Kinship

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