Lhoss

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L'ultima estate i...
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Colori proibiti
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Tales of Hoffmann
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Stefan Zweig
“But is it not already an insult to call chess anything so narrow as a game? Is it not also a science, an art, hovering between these categories like Muhammad’s coffin between heaven and earth, a unique yoking of opposites, ancient and yet eternally new, mechanically constituted and yet an activity of the imagination alone, limited to a fixed geometric area but unlimited in its permutations, constantly evolving and yet sterile, a cogitation producing nothing, a mathematics calculating nothing, an art without an artwork, an architecture without substance and yet demonstrably more durable in its essence and actual form than all books and works, the only game that belongs to all peoples and all eras, while no one knows what god put it on earth to deaden boredom, sharpen the mind, and fortify the spirit? Where does it begin, where does it end?”
Stefan Zweig, Chess Story
tags: chess

Monique Truong
“In there, in the only rooms in this city that we in truth can share, your body becomes more like mine. And as you know, mine marks me, announces my weakness, displays it as yellow skin. It flagrantly tells my story, or a compacted, distorted version of it, to passersby curious enough to cast their eyes my way. It stunts their creativity, dictates to them the limited list of who I could be. Foreigner, asiatique, and, this being Mother France, I must be Indochinese. They do not care to discern any further, ignoring the question of whether I hail from Vietnam, Cambodia, or Laos. Indochina, indeed. We all belong to the same owner, the same Monsieur and Madame. That must explain the failure to distinguish, the lapse in curiosity. To them, my body offers an exacting, predetermined life story. It cripples their imagination as it does mine. It tells them, they believe, all that they need to know about my past and, of lesser import, about the life that I now live within their present.”
Monique Truong, The Book of Salt

Monique Truong
“Sweet Sunday Man, there is a fire at 27 rue de Fleurus. When you and the other guests show up for Saturday tea and see the flames, do you rush in to save my Mesdames, the contents of their cupboard, or their cook? The correct answer is Basket and Pépé. My Madame and Madame, as everyone knows, can take care of themselves. The cupboard also needs no assistance because Miss Toklas would run back into the burning apartment until every sheet of paper touched by GertrudeStein was safe in her arms. As for the cook, the assembled guests would scratch their heads and ask, "The Steins have a cook?”
Monique Truong, The Book of Salt

Monique Truong
“To walk by without blinking an eye is to say to each other that we are human, whole, a man or a woman like any other, two lungfuls of air, a heart pumping blood, a stomach hungry for home-cooked food, a body in constant search for the warmth of the sun. Before I came to the rue de Fleurus, GertrudeStein, the only way I knew how to hold onto that moment of dispensation, that without-blinking-an-eye exchange, to keep it warm in my hands, was by threading silver through them. Blood makes me a man. No one can take that away from me, I thought. But as you know, GertrudeStein, in order for me to stay at the rue de Fleurus, I have had to give up the habit that has sustained me.”
Monique Truong, The Book of Salt

John Berger
“At the age of fourteen his face was no longer that of a child. The change is sometimes thought of as a coarsening process; this misses the point. The change—which may occur any time between fourteen and twenty-four—involves a simultaneous gain and loss in expressiveness. The texture of the skin, the form of the flesh over the bones, become mute; their appearance becomes a covering, whereas in childhood it is a declaration of being. (Compare our response to children and to adults: we give to the existence of children the value we give to the intentions of adults.) However, the openings in the covering—especially the eyes and mouth—become more expressive, precisely because they now offer indications of what lies hidden behind.”
John Berger, G.

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