ALAN M MONTGOMERY

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Three Magic Words
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Jane Roberts
“The ego is definitely an advancement, but it can be compared to the bark of the tree in many ways. The bark of the tree is flexible, extremely vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter, and to some degree the tree’s companion. So should man’s ego be. When man’s ego turns instead into a shell, when instead of interpreting outside conditions it reacts too violently against them, then it hardens, becomes an imprisoning form that begins to snuff out important data, and to keep enlarging information from the inner self. The purpose of the ego is protective. It is also a device to enable the inner self to inhabit the physical plane. It is in other words a camouflage. It is the”
Jane Roberts, The Early Sessions: Book 1 of The Seth Material

Jane Roberts
“consider merely that all types of awareness are trance states... consciousness is the direction in which the self looks.”
Jane Roberts, The Early Sessions: Book 4 of The Seth Material

Jane Roberts
“You must again realize that we speak of the self as being so divided only for simplicity’s sake. While the self is whole, it is however compartmentalized for efficiency’s sake, but beneath consciousness the doors are open. Again, the conscious self is most necessary. However it cannot be stressed too strongly that consciousness is merely a state of focus, and not a self. Consciousness is the direction in which the self looks at any given time.”
Jane Roberts, The Early Sessions: Book 3 of The Seth Material

Mahatma Gandhi
“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
Mahatma Gandhi

Jane Roberts
“This sense of continuity in individual environment is a result of the individual’s characteristic way of constructing basic psychological structures into physical structures. The basic psychological structures available have definite solidity, depth, mass, et cetera, in the psychological perspective, and they may be formed into numberless gestalt patterns, which are then constructed physically. The variations of construction are endless. There is nothing to force an individual for example to form psychological gestalts of hate and fear from the basic structure of consciousness survival. To do so represents an inability to perceive clearly the nature of the basic structure, and such an inability often carries over into habit so that other basic structures are also misinterpreted. A setting—right in one small area of psychological perspective can, therefore, result in a beneficial turnabout in the manipulation of other basic structures, even though they seem unrelated.”
Jane Roberts, The Early Sessions: Book 2 of The Seth Material

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