M. Marak

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C.S. Lewis
“Justice means much more than the sort of thing that goes on in law courts.”
C.S. Lewis, Mere Christianity

Edward Feser
“Overall, then, Aristotle just isn't as "sexy" as Plato. His only advantage is being right.”
Edward Feser, The Last Superstition: A Refutation of the New Atheism

Terry Eagleton
“The New Testament is a brutal destroyer of human illusions. If you follow Jesus and don't end up dead, it appears you have some explaining to do. The stark signifier of the human condition is one who spoke up for love and justice and was done to death for his pains. The traumatic truth of human history is a mutilated body. Those who do not see this dreadful image of a tortured innocent as the truth of history are likely to adopt some bright-eyed superstition such as the dream of untrammeled human progress, for which, as we shall see, Ditchkins is a full-blooded apologist. There are rationalist myths as well as religious ones. Indeed, many secular myths are degutted versions of sacred ones.”
Terry Eagleton, Reason, Faith, and Revolution: Reflections on the God Debate

Aleksandr Solzhenitsyn
“If the first thing you see each and every morning is the eyes of your cellmate who has gone insane, how then shall you save yourself during the coming day? Nikolai Aleksandrovich Kozyrev, whose brilliant career in astronomy was interrupted by his arrest, saved himself only by thinking of the eternal and infinite: of the order of the Universe - and of its Supreme Spirit; of the stars; of their internal state; and what Time and the passing of Time really are.
And in this way he began to discover a new field in physics. And only in this way did he succeed in surviving in the Dmitrovsk Prison. But his line of mental exploration was blocked by forgotten figures. He could not build any further - he had to have a lot of figures. Now just where could he get them in his solitary-confinement cell with its overnight kerosene lamp, a cell into which not even a little bird could enter? And the scientist prayed: "Please, God! I have done everything I could. Please help me! Please help me continue!"
At this time he was entitled to receive one book every ten days (by then he was alone in the cell). In the meager prison library were several different editions of Demyan Bedny's Red Concert , which kept coming around to each cell again and again. Half an hour passed after his prayer; they came to exchange his book; and as usual, without asking anything at all, they pushed a book at him. It was entitled A Course in Astrophysics! Where had it come from? He simply could not imagine such a book in the prison library. Aware of the brief duration of this coincidence, Kozyrev threw himself on it and began to memorize everything he needed immediately, and everything he might need later on. In all, just two days had passed, and he had eight days left in which to keep his book, when there was an unscheduled inspection by the chief of the prison. His eagle eye noticed immediately. "But you are an astronomer?" "Yes." "Take this book away from him!" But its mystical arrival had opened the way for his further work, which he then continued in the camp in Norilsk.”
Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

Terry Eagleton
“The most radical form of self-denial is to give up not cigarettes or whiskey but one's own body, an act which is traditionally known as martyrdom. The martyr yields up his or her most precious possession, but would prefer not to; the suicide, by contrast, is glad to be rid of a life that has become an unbearable burden. If Jesus wanted to die, then he was just another suicide, and his death was as worthless and futile as a suicide bomber's messy finale. Martyrs, as opposed to suicides, are those who place their deaths at the service of others. Even their dying is an act of love. Their deaths are such that they can bear fruit in the lives of others. This is true not only of those who die so that others may live (taking someone's place in the queue for the Nazi gas chambers, for example), but also of those who die in the defense of a principle which is potentially life-giving for others. The word "martyr" means "witness"; and what he or she bears witness to is a principle without which it may not be worth living in the first place. In this sense, the martyr's death testifies to the value of life, not to its unimportance.”
Terry Eagleton, Reason, Faith, and Revolution: Reflections on the God Debate

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