Misha

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Think Like a Panc...
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  (page 26 of 368)
Sep 16, 2023 08:58PM

 
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Esther Perel
“Trouble looms when monogamy is no longer a free expression of loyalty but a form of enforced compliance.”
Esther Perel

A.C. Grayling
“A mature society is one that reserves its moral outrage for what really matters: poverty and preventable diseases in the third world, arms sales, oppression, injustice. Bad language and sex might offend some, who certainly have a right to complain; but they do not have a right to censor. They do not have to watch or listen if they are offended: they have an 'off' button on their television sets and radios. After all, it is morally outrageous that moral outrage should be used as an excuse to perpetrate the outrage of censorship on others.”
A.C. Grayling, The Form of Things: Essays on Life, Ideas and Liberty in the 21st Century

A.C. Grayling
“. . .the most important philosophical question we can each ask ourselves is, ‘Do I or do I not wish to commit suicide?’ If we say, ‘No I do not,’ as most of us would, it is because we have reasons for living, or at the very least real hope that we can find such reasons. Then the next question is: what are the reasons I personally have for saying ‘No’ to that question? The answer contains the meaning of my life.”
A.C. Grayling, The God Argument: The Case against Religion and for Humanism

A.C. Grayling
“For we live in deeds, not years; in thoughts, not breaths; and our time should be counted in the throbs of our hearts as we love and help, learn and strive, and make from our own talents whatever can increase the stock of the world’s good.”
A.C. Grayling, The Good Book: A Secular Bible

A.C. Grayling
“Socrates famously said that the unconsidered life is not worth living. He meant that a life lived without forethought or principle is a life so vulnerable to chance, and so dependent on the choices and actions of others, that it is of little real value to the person living it. He further meant that a life well lived is one which has goals, and integrity, which is chosen and directed by the one who lives it, to the fullest extent possible to a human agent caught in the webs of society and history.”
A.C. Grayling

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